• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Faith in Himself

William Still was pastor of the Gilcomston South Church in Aberdeen Scotland.  He wrote the following which I think might have some relevance to our discussion of “faithfulness” and “fruitfulness”:

“God’s faith is not in frail sinners whom he chooses, but in himself, and in his ability to keep them.  When he gives you a task to do that must be done thoroughly and wisely and well, he is not trusting your frailty, although you may think all depends on you.  He is trusting himself, and there is nothing he cannot do through you that he wants to do.”

Read also John’s comment to yesterday’s post.  It provides another helpful perspective.

Which One Is It?

Ministry is our life, but when we come down to “assessing” that ministry, we run into a seemingly endless debate. 

Some will argue that what God asks of us is nothing more than to be “faithful”.  Any accomplishment or fruit is ultimately His work.  We should not focus on “success”, but on faithfully carrying out the work that God has called us to.  Texts such as 1 Corinthians 4:2 “Now it is required that those who have been given a trust must prove faithful” and 2 Timothy 2:2 “And these things which you have heard from me in the presence of many witnesses, these entrust to faithful men, who will be able to teach others also” are offered to support this thought.

Others argue that God has called us to bear fruit for His glory.  God entrusted us with a message, and desires that this message bear fruit in more disciples, more leaders, and more communities.  Texts such as John 15:8 “By this is My Father glorified, that you bear much fruit, and so prove to be My disciples” are put forth as clearly teaching that our work needs to lead to something.

What about if both of these elements have flaws?  I have always thought the simple answer was that you needed both in ministry.  But, as I reflected more on this discussion, I realized there are questions that arise with each element.

For one, if faithfulness is your primary value, the hard question would be: what standard will you use to assess how you have used God’s gifts to you?  Over and over, the Bible makes reference (through parable and straight up teaching) to the wise use or investment of God’s resources, and the subsequent “return” on those resources.  Certainly, some of that “return” may not happen in your lifetime, but this is a legitimate question that arises.

If fruitfulness is your primary value, the hard question would be: at what moment does your “work” become an obstacle to the further expansion of God’s work?  The emphasis in the Scriptures is making disciples who will make disciples; it’s a ‘giving away’ of our work and fruit.  Yes, God wants us to bear fruit, but we must show ourselves as faithful “stewards” of what God has given to us, always moving out of the way, and giving away what He allows us to see as fruit.

Being “faithful” and “fruitful” requires that we be willing to address these hard questions.

Prayer “Cards”

I have used a prayer list for years.  So, I was fascinated by Paul Miller’s idea of “prayer cards” which he talks about in chapter 27 of A Praying Life.  Not that I was looking for another “tool”, but I have often felt my list keeping me from greater engagement and conversation with my Father because I “had to get through the list” before I finished praying.

Paul Miller shares that “a prayer card has several advantages over a list.  A list is often a series of scattered prayer requests, while a card focuses on one person or area of your life.  It allows you to look at the person or situation from multiple perspectives.  Over time, it helps you reflect on what God does in response to your prayers.  You begin to see patterns, and slowly a story unfolds that you find yourself drawn into.”

I love the idea of “keeping track of the story” through prayer; of focusing on seeing what God is doing rather than on my ability to get through a scattered list of requests and losing the larger focus. 

It might be worth the effort to try writing out a few cards this week, not as some kind of new “tool”, but as a means to better direct my prayers, your prayers for others.

“Prayer is asking God to incarnate, to get dirty in your life.  Yes, the eternal God scrubs floors.  For sure we know he washes feet.  So take Jesus at his word.  Ask him.  Tell him what you want.  Get dirty.  Write out your prayer requests: don’t mindlessly drift through life on the American [Western] narcotic of busyness. If you try to seize the day, the day will eventually break you.  Seize the corner of his garment and don’t let go until he blesses you.  He will reshape the day.”

Being Mission-ALL is Four

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!””

The apostle John, in two short verses, captures the vista of God’s activity in the world and His overarching purpose.  As the church universal gathers around the throne, we see that God’s “mission”, His ultimate objective is the salvation of those who would be entered into His worshipping community.  A fourth element that should characterize the community of believers is that it would be “mission-ALL”. 

To be “mission-ALL” means that the community has an identity and a role that is intimately connected with God’s greater desire or mission.  The community aligns all of itself, centers all of itself around God’s desire to reach out.  One writer states: “Mission belongs to our God.  Mission is not ours; mission is God’s.  Certainly, the mission of God is the prior reality out of which flows any mission that we get involved in.  Or, as has been nicely put, it is not so much the case that God has a mission for his church in the world but that God has a church for his mission in the world.  Mission was not made for the church; the church was made for mission – God’s mission.”

To be “mission-ALL” is not an activity that happens outside the context of the community; something that we do “out there” and that is somehow unrelated to who we are as a community. 

At the very least, to be “mission-ALL” means that the community acts, lives and works, at all times, both gathered and scattered, in ways which are an outflow of their identity and which demonstrate their active engagement in God’s work in this world.  So, what might that look like in the cultural context where you serve?

Communion is Three

We could use a variety of other terms to describe what we are talking about next in regards to the church: fellowship, community or “koinonia”.  When we normally use this word in Western contexts, we mean the activity that happens outside of the time when the community of believers gathers together.  You know, the “fellowship time (or hour)” afterwards, where we share a cup of coffee and conversation.

Yet, the Bible describes “koinonia” as “having a share with someone in something;” in other words, mutually associating and participating with others in Christ.  We “fellowship” with another when we acknowledge our common participation in the life of God in Christ and share that communion by the way we love one another (John 13:34) which is the distinguishing mark of the community of believers.

Communion, centered on the Master’s love, must imply a deeper engagement and participation with one another.  In the context of the community gathered, it manifests itself through the exercising of our spiritual gifts for the growth of one another, through the bearing of one another’s burdens and struggles, through confession and the offer of forgiveness to one another, through praying for another, or through sharing our resources freely with one another.  It is ‘one-anothering’ from the heart.

One writer wrote this about the communal life: “The Graeco-Roman world of the first century was characterized by a sense of isolation and longing for community similar to our own, and there can be no doubt that it was the richness of its communal life which was one of the major attractions of the Christian faith to others of their day.”

Jesus said it this way: “Let me give you a new command: Love one another.  In the same way I (Jesus) loved you, you love one another.  This is how everyone will recognize that you are my disciples – when they see the love you have for each other.”  (The Message)

Prayer Tools?

As I thought about today’s post, I wondered if simply scanning the text of chapter 26 from A Praying Life and inserting here wouldn’t be the best. Each paragraph seems to “put a searchlight” on another area of struggle we have with prayer, and particularly in finding a balance between childlike praying and “tools” that serve to direct our prayers.  Two ideas in particular are worth pursuing further.

One, is that our lack of some tool or system might reveal a heart of unbelief.  Paul Miller writes: “The bottom line is we don’t write down our prayer requests because we don’t take prayer seriously.  We don’t think it works … I am not naturally a people person, but when I regularly pray for people using some kind of written system, my heart tunes into them.  I am bolder about asking them how things are going because they are already on my heart.”  How many times have I, have you, been talking with someone by phone or Skype and said, “Hey, I’ll be praying for you about that,” and then when we hung up, we never prayed for that need?  Am I, are we just using Christian jargon to make others feel better, or do we really believe that God responds to our prayers?

Second, is that our commitment to a system or tool for prayer might keep us from God rather than drawing us to Him.  Paul Miller describes it this way: “Systems can become rote, desensitizing us to God as a person.  We can become wooden or mindless as we pray.”  Haven’t you felt yourself fall into this trap at times?  You feel like you’re sharing a list with God, rather than engaging Him in heart conversation.

What struck me most is that Paul Miller doesn’t try to solve this struggle for us, by choosing one “option” or another.  He writes: “Remember, life is both holding hands and scrubbing floors.  It is both being and doing.  Prayer journals or prayer cards are on the “scrubbing floors” side of life.  Praying like a child is on the “holding hands” side of life.  We need both.” 

Seeking that balance of both is what makes prayer such a journey worth taking!