• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Needing other voices

I recently re-read an article from several years ago entitled: “Different for God’s Greater Glory: Benefits of and Barriers to Embracing Ethnic and Generational Diversity in Mission Leadership.” The authors point us to the necessity of seeking to intentionally “work together with the universal church.” This means that we as workers, called to reach the unreached, must diversify the voices speaking into our lives and participating in strategy and leadership discussions and decisions.

But why?  Why should I spend the effort to diversify the voices involved when it already takes so much time to understand one another from the same cultural context?

One compelling reason given: “By having leaders with a broader range of ages and ethnicities guiding the movement, the leadership team can “see” better.  Diversity gives the leadership team a wider base of experiences, as well as varied cultural and generational perspectives to draw from when making decisions or crafting ministry strategy in a given area.”  That statement, though it takes time, effort, and humility, resonates with our hearts: “The leadership team can “see” better”. 

Working as a team with diverse voices strengthens the unity that we are to have as the body of Christ. Working together demonstrates our need for others with different gifts, cultural insights, and experiences.

When we look at the world, we see it with our own cultural lens and easily “miss” others and what they want to say to us and the team. Their own cultural & people group “glasses” provide other ways to see a situation or strategy that we might not have thought of.

During a visit to one of our teams in Asia, our global board members participated in a tour of the ministry centre where our team served. When we debriefed the visit afterwards, most of the board members commented on the ministry fruit and the service given to the larger community. However, one board member from another culture commented on how pleasantly surprised he was to see so many local workers from that culture involved in the work. No one else “saw” that, but his insight launched a discussion on how to invest, equip, and release others into the ministry.

One way we seek other voices would be to sit down with a younger leader or a leader from a culture that is significantly different from your own. Then take a recent ministry issue (not breaking confidence) and ask them how they would have approached or addressed the situation.

A second way would be to ask a ministry colleague from another cultural background to read and talk with you through the book, The Culture Map, by Erin Meyer.  The goal would be to understand in a small way the benefit of insights from cultures different from your own.

Global Mission has changed once again

The speed of change in the global mission landscape continues to increase. In the past five years, the following shifts have been observed and noted: a shift from “the West to the rest” to an “everyone to everywhere” approach; a shift from viewing the cross-cultural worker as the one who does all to establish the church to a more facilitative and collaborative approach between workers from outside and inside the culture; and a shift from several ‘sending’ locations to multiple global partners sharing workers and resources.

These changes alone are enough to make one’s head spin as we consider the implications for day-to-day ministry and work. 

But the global mission landscape has changed once again.  Two major shifts have arisen in the last few months.

First, an increased global connectivity. Believers from anywhere in the world can connect with others serving, living, and working in another culture. Zoom, WhatsApp, FaceTime and numerous other platforms allow people to “connect” in real time. Lausanne YLGen 2027 has even created “virtual friendship circles” in preparation for their young leaders gathering in mid-2027. This global connectivity allows believers to build up and be built up by others from various parts of the world. It offers the possibility to expand our vision of what God is doing in the world. It build multicultural awareness.

Second, the arrival of AI (Artificial Intelligence). AI can provide many of the answers to our questions about means and plans to know and reach others in cultures different from our own. In a recent discussion with colleagues, we each shared our amazement at the “speed” and capacity of AI to provide us with tools for church planting research, coaching others, or general life issues. Time that would have been given to preparing for many of these ministry activities can now be allocated directly to that ministry activity.

Both shifts provide new avenues for cross cultural church planting. However, a main disadvantage or difficulty remains. Neither global connectivity nor AI in and of themselves can teach us about the values, subtleties of why people think and why they do they do.  I have often heard the phrase in recent days: “The (put whatever people group you work among) just need to do things differently!”  And by differently, the speaker often means doing what works in their home culture.  We need to remember that culture is much more than what we see at face value in our interactions with others. We must be more self-aware of our own cultural stance in any given conversation.

There is hope in the midst of these new shifts. One of the primary ways we can address these global shifts is to become a person who asks more questions than answers or gives answers. It takes effort and an other-centred focus to grow in this skill.

Look through the New Testament, and like me, you’ll be amazed at how often Jesus and the apostles used questions to discern the hearts of others and to face the challenges of the changes and shifts in the world around them.

The Importance of “We”

Working on a study of the church with one of our new elders in training, I came across this statement in the book that we are studying together (free translation from the French text): “A person does not exist isolated, independent from others: he/she is a person in community; he/she is built by and for the community. No one is an island sufficient in himself/herself”

I’m sure that all of us would agree. As individual members of a local church, we are “built by and for community.”  That’s what we teach, share and preach to others. That’s what I’m seeking to impress upon this elder in training. 

However, many times the importance of the “community” element in our personal growth and development seems to get lost in cross-cultural ministry.  Over time, we can learn to function autonomously and see input (read: constructive feedback) from others as unnecessary and a way for them to simply unload on us. We avoid looking for and receiving feedback from others.  We may work on a team, but we do not allow ourselves to be built by this community.

What we want in the church we are seeking to establish is for believers to recognize their need for others: “Rather, speaking the truth in love, we are to grow up in every way into him who is the head into Christ” (Ephesians 4:15). It’s the “we” that takes priority because we believe that we need one another to be built up into Him.

I am always saddened to read that the number one reason cross-cultural workers leave the ministry is because of other cross-cultural workers. Certainly, there are a number of other reasons to explain this attrition. But working to sift feedback from others and then applying that helpful feedback would be a first step to allowing the community to grow us up into Christ.

So, how do we allow ourselves to built by the community that we are part of?  That’s for another blog post.

What do I do now?

Our electrician didn’t show up Monday … again. So, what do I (we) do now?  We signed his estimate in October 2025. He said he would do the work in February 2026. February came and went without a word from him.  We tried “cajoling” him by sending friendly emails asking if he could tell us when he planned to begin the work. We tried being direct but overly gracious when sending him text messages. Finally, I just called. When he answered, I said: “I just wanted to know for our planning when you might be coming by to do the work.  Nothing urgent.”  His reply shook me out of my gracious stupor: “Don’t say it’s not urgent. Otherwise, I would never come.”

You could take this same situation and simply rewrite it in a cross-cultural work context. A project is developed as a team. Everyone commits to the planning schedule and flexible time frame. However, time and again, one team member seems not to follow through on his part. As a team, we try “cajoling” this team member into action. We try to be direct but gracious. Promises are made but follow through never happens. The situation is becoming urgent, but we’re not sure what to do now.

“When it comes to risky, controversial, and emotional conversations, skilled people find a way to get all the relevant information (from themselves and others) out into the open.” The Bible puts it in other words: “We will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love we will grow to become in every respect the mature body of him who is the head that is, Christ” (Ephesians 4.14-15).

Probably the hardest thing in any difficult situation or conversation is focusing on truth (what we really know) and love (how we can better serve the other by listening and engaging them in dialogue).

This is never easy and the path to this kind of conversation is strewn with emotional pitfalls and groundless accusations.

So, what do I do now?  Figure out what a path looks like to a crucial or important conversation. And then practice and regularly review some basic baby steps in that direction.

Guess what? Through good counsel from the past I wrote one more note to our electrician: direct, culturally contextualized, and with no comments to make him feel guilty. He stopped by unannounced yesterday. He apologized for having forgotten us because of his workload and forgetting to note us in his agenda (we gained more relevant information). We agreed as to what out joint goal and desire was: to provide light to our upstairs living space. Then I asked when he would begin. He’s coming tomorrow.

Navigating Transition(s)

All of us face transition at different moments in our lives and ministries. And there are numerous articles and books which provide helpful input on how to navigate well these transitions.

Assistant

In my mind, there are a few elements which are crucial to navigating well any transition: keep your eyes on the larger objective; seek counsel from others in your community; and build a flexible process

When transition occurs, don’t allow all the details that might be involved to cause us to lose sight of the larger objective. It’s the “why” question of transition that will give us the strength to work the “how” questions. I went to see my doctor trying to find a way out of a marathon run with one of our children three weeks before the event: “So, why are you doing all this running and preparation?” he asked. I replied: “I want to run a marathon with one of our children.” His words refocused my heart and mind: “Then that’s why you are out there and need to be out there training for the next three weeks. Focus on that larger objective.”  When we focus on God’s larger objective for our lives (even if at times unseen) we will be enabled to address all those details, preparations and at times tedious work to navigate that transition.

Seek good counsel. Seek that input from people who know us or who have journeyed with us. They can see the pieces in our history that the Lord is using to move us further in our journey.  And they can see where the Lord might be leading us in this transition. Their wisdom is invaluable in large part because they know us and stand with us. Outside input is also helpful.  Mentors, a coach, and your personal community are all places where you can find needed counsel.

Finally, build a flexible process. I’m not talking about a strategic plan, but the framework that will move you from one spot to another. There will be some action steps (some “to dos”), but there also will be the identification of large categories that need to be addressed, to be thought through and planned for. And that process needs to be flexible because as you “move” some important things will change and give way to other things that will need to be addressed.

We all like the comfort of the “known” – where we live, what we do, and where our friends live. Transition can feel like chaos. That’s another reason why we must hold on tight to our Saviour’s sovereign hand and trust His heart that He knows what He is working in us and through us in this transition.

Many of you have followed me in this journey. Now a transition must be made to allow our new International Director to share his heart and journey. However, if you are interested in continuing to journey with me as a fellow pilgrim, know that this blog will migrate to a new domain: TATJourney.com as of April 1st. All existing content will still be available on the site.

You will automatically be subscribed to this new blog. But you can also unsubscribe yourself if this is one too many blogs for you (:

Hearing from Others

Many of us have quoted this verse from Proverbs: “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” Good counselors provide the needed input and wisdom we need. However, I find that I will often seek the counsel of those who will agree with me and avoid the counsel that may raise questions about the direction or decision I am considering.

In the book, Thanks for the Feedback, the authors state that the problem with feedback comes not from the one giving it but from the one receiving it.  Simply because the receiver is not sure what to do with, or how to sift, the feedback that is given. Learning to sift feedback to discover the kernel of truth embedded in what was said is an essential component of learning to really ‘hear’ others. What others share with us, and even those with whom we may disagree, can contain elements of truth that are essential for whatever we may be in the process of deciding.

Add in the element of cultural difference(s) and the process becomes a bit more complex. The principle, however, remains the same. If we can learn to sift the feedback that is given, by expending added effort to understand the context from which it is given, we can benefit from this new angle of insight. An insight that we perhaps would not have received from those within our own cultural context.

In the long run, and in a changing global context, we need feedback from people close to us, farther away from us culturally, and from those who see things differently than we do.

Now all that is easy to say in theoretical terms.  Seeking feedback (input) from others will mean going out and asking for it, so that we can practice the skill of hearing others well.