• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

The Community Equals the Kingdom … NOT!

Some of us can confuse multiple terms used in the Scriptures, and actually talk about them as if they are interchangeable.  Such is the case with the terms ‘community of believers’ [the church] and ‘the kingdom’. 

The kingdom refers to “primarily the dynamic reign or kingly rule of God, and the sphere in which that rule is experienced.”  It is God’s Trinitarian work to bring our hearts in line with Him, under His mastership, individually and corporately. 

So, the church, the community of believers is not the same thing as the kingdom. 

Rather, the King of this kingdom enters us into community.  He draws us to acknowledge His rule or reign, and as a result brings us into community.  What is amazing is that He chooses, through that community, to see His rule or reign worked out in greater ways in our individual lives. 

In response, the community witnesses to this King and His rule in our lives; they become God’s instrument to demonstrate the values that our Master has worked, and is working, into our hearts.

Communities of believers.  It is all of God, initiated by God, lived in God’s presence, to draw us and others back to God.

So, let’s consider this situation again: A Singaporean teenager comes to Christ next week through a study which you facilitate.  How, and by what means, will you help her/him begin to grasp the concept that ‘church’ is first of all a community of believers defined by their relationship to God, that is initiated entirely by the Father, Son, and Holy Spirit, and where the values of our King are worked out and lived out?

It is God’s Work First

God unites us to Himself, draws into relationship with Him.  We become part of the community of believers, the church, because of His work in our lives.  Relationship and initiative, His initiative, become primary when we talk about the assembly or community of God’s people. 

When Jesus said to Peter, “and on this rock I will build my church, and the gates of hell shall not prevail against it,” (Matthew 16:18), the emphasis was clearly on God’s initiative: “I will build my church.”  We were lost, but now are found.  We were once not God’s people, but now are the people of God.

That initiative on God’s part is very much a Trinitarian one as well; for we are the people of God, the body of Christ and the fellowship of the Spirit. 

Recognizing that God is behind this whole work, that we are drawn into His community by His initiative of love, immediately frames the expression of this fellowship that should follow.

So, let’s consider this situation again: An older Central Asian man comes to Christ next week through a study which you facilitate.  How, and by what means, will you help him begin to grasp the concept that ‘church’ is first of all a community of believers, defined by their relationship to God and initiated entirely by the Father, Son, and Holy Spirit?

Who We Are is First

The community of believers, the church, should be described first as those who have been lovingly called out by God to become part of His family, His body, and His people: “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.” (1 Peter 2.9-10)

Ed put it this way in his comment to my post yesterday: “When thinking of the church theologically and globally, it cannot be defined by form or size but can be defined primarily by relationship and secondarily by function.” 

Most people, however, talk about church primarily (or perhaps exclusively) in terms of what we do at church.

So, let’s consider this situation: A young Cambodian woman comes to Christ next week through a study which you facilitate.  How, and by what means, will you help her begin to grasp the concept that ‘church’ is first of all a community of believers, defined by their relationship to God?

Bigger Than You Think

Get on the road for a few weeks and you can quickly see your ability to post sort of peter out.  Then again, the time away can allow you to see things from a different perspective.

A few weeks ago, I started a conversation on what we, as a World Team community, mean by “church”.  In one post, I raised this question: “How do we begin to describe what we mean by “church” so that it provides a common base for all from which to work and which allows the functions of the church to take appropriate cultural forms where the church is established?”  That question is ultimately centered on the discussion of form and function; a needed and necessary discussion.

However, while I sat listening to a presentation at one of our 2011 Area Conferences, Mark brought me back to an even more fundamental or foundational principle, that the church is the community of all those God has brought into His family, His body.  “For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.  For by one Spirit we were all baptized into one body, whether Jews of Greeks, whether slaves or free, and we were all made to drink of one Spirit.”  (1 Corinthians 12:12-13)

The church is first of all universal, and finds its expression in local communities.  We are part of something that is much “bigger than we think”, to borrow Patrick Johnstone’s phrase. 

So when we engage ourselves in establishing new communities of believers, we are not working in a vacuum or creating an entity that stands alone.  We participate in seeing that universal worshipping community extended, and manifested in the places where we live.

Feeling Weaker All the Time

Thanks to Karry for this week’s post:

I’ve enjoyed reading A Praying Life by Paul Miller.  I have always wanted to be more committed to prayer and deeper in my own praying.  A few times I’ve felt frustrated, wondering what it will take to spur me ahead in this area.  This book has helped, and chapter 20 touches on one of the things God is doing to teach my heart to pray.

Early in Chapter 20, Miller writes about his prayer for his teenage daughter. “I was keenly aware of my inability to grow faith in her heart.  God just had to do it.”

I’ve really noticed that.  My own inabilities drive me to prayer.  I probably should say they leave me with no other recourse than to pray.  The things that matter most to me are mostly out of my control. 

As I have coached and taught and mentored my three sons from childhood to adulthood, I have constantly been reminded of the reality. Although I work hard to teach them well, in the end, they make their own decisions.  In disciple-making and church planting, it’s similar.  The ultimate outcomes depend on other people’s decisions.

For an action-oriented person like me, this is a very frustrating situation.  My first impulse usually is to figure out what to do, to find a way to solve the problem, to see the opportunity and seize it.  My first impulse is to leave prayer for later.

During our oldest son’s senior year in High School, he developed a relationship with his first girlfriend. The nice young lady had previously dated a Mormon, and during the 18 months our son pursued her, she became increasingly involved with Mormonism.

Charlyn and I, of course, had many talks with him.  Our son desperately wanted to convince her of the falsehood of Mormonism and win her to true faith in Christ.  We were pretty patient.  Our basic strategy was to present biblical truth, sound reasoning, and our own hearts.  But it took forever.  Those 18 months felt like 18 years. 

I realized how weak I really am.  So much hung in the balance.  Could our son get himself trapped in a cult?  Or might he be led into moral compromise?  What was going to happen to our son?  He had to sort it out for himself.  I was completely out of control.

I could only pray.

One thing I learned through that experience is that I really am weak. Seeing my weakness for what it is strengthens my faith in God who alone is strong.  It also moves me to pray.  And when I really see clearly, I can even relax about it.  Even though the most important things in life are out of my control, they are in God’s control!

I wish that were a lesson I had learned once and for all, but my basic makeup has only changed gradually.  A few days ago, Charlyn was exhausted, so I stayed up to help our female dog deliver puppies.  After the dog pushed and groaned for more than two hours, I decided she needed a C-Section.

I woke up Charlyn and, after her more experienced examination, she agreed.  We quickly packed for a midnight run to the vet emergency room.  Then Charlyn said, “Let’s pray.” Charlyn’s first reaction nearly always is to pray.  “Now she’s doing it again,” I thought to myself.  Even though I knew better, I blurted out what I was thinking: “What good will that do.  She obviously has to have a C-Section.  You can pray while we drive.”

Charlyn glanced over at me, her husband and leader.  And of course, we stopped and prayed right then.  Within ten minutes, the first puppy was born and the danger passed.  God is relentlessly working to tame my desperately activist heart.  I’m glad He is patient.  And I’m glad He is so innovative.  He has spoken to me through a Mormon girl, and He has spoken through my son.  He’s even spoken to me through our dog.  And of course, He always speaks to me through my wife.

Karry

PS:  Our son finally broke up with the Mormon girl and put that experience behind him.  Several years later, God blessed him with the woman of his dreams.  They were married in June, 2008 and live in Chicago where he is in medical school and they are members of Willow Chicago Church.

What a Wonderful God We Serve

Thanks to Ray for today’s post:

“What a wonderful God we serve….” Just think about God’s creation, the universe. Scientists tell us that the part of the universe that can be detected from earth is about 93 billion light-years in diameter: It might be much, much bigger. The psalmist stated that God stretches out the heavens like a tent (Psalm 104:2). Solomon was inspired by God to state: “The heavens, even the highest heavens cannot contain you (God).” (1 Kings 8:27)  Now, think about the stars. If one divides the number of stars among the six billion plus people in the world, each person would have dozens of trillions of stars.

God, the creator of such a universe, “raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.” (Eph 2:6) Yet, even though we are seated with Christ in the heavenly realms, circumstances leave us wondering the validity of Jesus’ statement in John 14:14: “You may ask me for anything in my name, and I will do it.” We are aware of the conditions elsewhere in the New Testament which qualify that statement: we must always pray and not give up (Luke 18:1); we must have faith that he will answer us (James 1:6-8); we are to ask in Jesus’ name (John 16:23-24); we must obey his commands and do what pleases him (1 John 3:22); and we must ask according to his will (1 John 5:23). Yet reality easily makes us ponder.

I understand very well Paul Miller’s desert. We all have been there. We all have appreciated the lessons that God has taught us there, the peace that God has given us as a result, the assurance of his faithfulness as we look back at the desert, and the joy that God gives us as we step from the desert into his throne of grace. The biggest lesson God has taught me is to seek to know his will before I pray his will to happen.

These days I seek to pray less glibly for God to heal the sick around me, for God to meet the financial needs of those I know, for God to show his power to my unsaved friends. Rather, I pray that God will guide me in my personal and public prayers, give me the words to say, and then to answer the prayer that he gave me to say. My own self at times gets in the way; my emotions at times blind me. But God continues to lead me unconditionally towards the throne of grace.

God continues to shower his grace sometimes in humorous and surprising ways. Last month, as we were riding on the road past a game park with a visitor and a friend, my wife asked that friend to pray that God would show us some animals. Within a half hour we stopped three times: first to see a bunch of monkeys, second to see a bunch of giraffes, third to see a couple of the largest deer in Cameroon. Our friend was very surprised and joyful. So was I.