• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

What Do We Bring?

In a recent WT Asia newsletter, Tim posted the following article.  I share it with you as an insightful reflection on how the Gospel works itself out in our lives and ministries:

“Recently I finished a book, When Helping Hurts, by Steve Corbett and Brian Fikkert.  I was affirmed in some ways and challenged in others in regards to our present ministry at Mercy Medical Center.  In the first few chapters, the author lays out a framework for the four foundational relationships of humanity: relationship with God, with ourselves, with others, and with creation in general.  Each of these relationships (the latter 3 flowing out from the most important relationship with our Creator) has been severed by the fall.

If we are to see lives truly transformed, each of these relationships, beginning with and foremost with God through Jesus Christ, need to be restored.

One of the main themes of the book is “poverty”. Westerners tend to think of poverty only in material terms, but in reality every human being is suffering from a
poverty of spiritual intimacy, a poverty of being, a poverty of community, and a poverty of stewardship.  This has led me to reflect on our ministry here regarding these foundational relationships.  (No answers yet; I am still in process.)

Another point that has me contemplating is: “We missionaries in the developing world are not bringing Christ to poor communities.  He has been active in these communities since creation” (Heb 1:3; Col 1:15ff).  Obviously, the people there may not recognize that God has been at work or that God even exists.  Again I wonder how this affects how I do ministry.  Do I think I am bringing Christ to people?  Maybe I should be looking for how He is working and join Him in that work He has already begun. (Again, no specific answers yet; I am still in process.)

Bottom line is that I find myself striving under a works mentality, at times feeling like I need to do the work instead of depending on Christ and walking in His Spirit.  Last week I turned 53, and I was thinking to myself, I have been walking with the Lord almost 30 years.  Why am I not more sanctified?  Why do I still get so anxious and have sleepless nights at times about my circumstances?  Oh, I have times where I am at peace, but then I want to grab the reins back from God and control things. Why don’t I just rest in Him more and rely on myself less?  (No specific answers yet; I am still in process.)

Wretched man that I am!  Who will free me from the body of this death?  Thanks be to God …”

Unfinished Stories “Encore”

I posted this blog post several weeks ago.  I thought I would post it again, in an abbreviated format, as a sort of “encore” because of how the book, A Praying
Life
, impacted so many of us.  I would really love to hear your responses to the questions at the end of this post:

“I’m not sure there is any better way to finish our study of A Praying Life other than quoting from the beginning and end of Paul Miller’s final chapter:

“In the stories I’ve told in this book, we can see God weaving a tapestry.  In my experience, as we abide in him, he usually shows us what he is doing.  But sometimes he doesn’t … We live in many overlapping stories, most of which are larger than us.  Each of us will die with unfinished stories.  We can never forget that God is God. Ultimately it is his story, not ours …

May the knowledge of the coming return of our King cause us to persevere with grace and courage in a “praying life”!”

I would love to hear your reflections on this book in light of these questions.  Please post them as comments to this post.  I will make a
summary of that feedback for a future post.

  • What has God shown you about “praying life” through reflecting on the chapters in this book?
  • How do you desire to grow and change in your “praying life”?

Global Realities thRee

At the 1910 Edinburgh World Missionary Conference, delegates exuded an incredible optimism in regards to missions in light of the trends of the day.  In one conference report, it was stated: “Never before, has there been such a conjunction of crises and of opening of doors in all parts of the world as that which characterizes the present decade.”  A growing “globalization” was “evidence for the feasibility of attaining the goal of world evangelization.”[1]

Those words could have easily been written in our day.  They certainly show the unpredictable nature of global currents or trends.  The delegates at the Edinburgh Conference were sometimes on the right track, and certainly recognized the significance of a number of currents. However, they often misinterpreted the information or the data that they had because of their theological bias, cultural perspective, prevailing attitudes or other issues.

So, does that mean we should not concern ourselves with global currents?  Not at all. We are called to be wise and discerning of our times.  We must prayerfully interpret all that we see, so as to discern how God wants us to live, minister and act in this changing world.

If nothing else, what we should be learning from the rapid change around us is that missions in the 21st century will need to be even more flexible and responsive, with high degrees of collaboration with others.

More on that as we journey forward together.


[1]
Donald M. Lewis, editor, Christianity Reborn (Grand Rapids, 2004), p. 53.

Global Realities tWo

In his book, The Meeting of the Waters, Fritz Kling outlines seven global currents that he believes impact missional work in our world today.  Here’s a brief description of each one:

Mercy:
Younger people of faith around the world increasingly demonstrate their love for Christ and others by serving – by feeding the hungry, addressing AIDS, rescuing girls sold in slavery, saving the earth, and much more.

Mutuality:
While the West was previously the center of worldwide “Christendom,” now Christians from countries all around the world have the education, access, resources, and confidence to take leadership.

Migration:
People everywhere are on the move, to meet economic needs, flee repression or combat, seek freedom or asylum, etc.  Missions used to be from the west to the rest, but now it’s “everywhere to everywhere.”

Monoculture:
Pervasive brands, celebrities, and fads, are spreading around the globe, and values and worldviews are spreading too.  In the global youth culture, kids in Cape Town and Shenyang often have more in common with kids in Nairobi or L.A. than with their own parents.

Machines:
The pace of technological change is stunning, rendering old approaches ineffective or obsolete.  From evangelism to discipleship to disaster relief, technology offers exciting new opportunities for Christian workers.

Mediation:
Some experts say that the world is “flattening” and that differences are lessening.  Actually, the internet and other media are providing more opportunities and tools for division.  Christians will need, more than ever, to be reconciliers in a polarizing world.

Memory:
Even in the face of so many world-changing trends, every country, region and village has its own “backstory.”  Christian workers must be alert to historical events which shape a people’s receptivity or resistance to the gospel today.

It is not my objective to get everyone to agree with what Fritz Kling has written.  However, these global currents should cause us to stop and prayerfully reflect on our world, and the tremendous changes that are occurring.

In light of those reflections, we will need to define broad based solutions or strategies that will allow us to proactively respond to those global currents we perceive impact our work.  These fresh approaches then will frame our ministries as we move into the future.

As we journey forward, this global conversation and our prayers become more and more essential to discerning God’s will together.

 

Global Realities oNe

Over the past few months, I’ve asked a number of World Team leaders and workers to read the book, The Meeting of the Waters, by Fritz Kling.  In one of the opening sections, Fritz Kling writes: “I read a report by an international panel of church experts charging that, all too often, global church leaders do long-range planning as if the future is simply going to be an extension of the present. The report questioned whether the Christian church has the ability or desire to recognize a world in flux and figure out how to respond.”

We as believers need to be biblically wise in discerning the times and learning how to hear the voice of the Lord for our journey forward.  We need to be willing and prepared to shift the way in which we think or work in light of changing global realities as the Lord opens our spiritual eyes to those needed changes.

One outworking of this desire to discern the times is learning to listen well to one another. 

In preparation for meetings this week of World Team leaders, several working groups of World Team workers were created to provide input about shifting global realities.  A number of individuals were also asked to provide input.  This input has been insightful and of incredible value.

We will need much more of this kind of interaction as we journey forward.

Pray for us as leaders that we might listen well and discern the needed practical outcomes from all the input we have received and are receiving.

 

Unfinished Stories

I’m not sure there is any better way to finish our study of A Praying Life other than quoting from the beginning and end of Paul Miller’s final chapter:

“In the stories I’ve told in this book, we can see God weaving a tapestry.  In my experience, as we abide in him, he usually shows us what he is doing.  But sometime he doesn’t … We live in many overlapping stories, most of which are larger than us.  Each of us will die with unfinished stories.  We can never forget that God is God. Ultimately it is his story, not ours …

Some stories aren’t tied up until heaven.  Because of Kim, Jill longs for heaven.  This desire permeates her conversation.  Jill doesn’t say, “It’s a beautiful day outside.”  She says, “This would be a good day for Jesus to come back.  Everyone can see him.”  Jill wants to go home.  Living in unfinished stories draws us into God’s final act, the return of Jesus.  While we wait for his return, it is easy to predict the pattern of the last days.  The book of Revelation pictures a suffering church, dying as creation itself is unraveling.  Through suffering God will finally make his church beautiful and reveal his glory.  In the desert you see his glory.  In the last days the bride will be made beautiful, pure, waiting for her lover.  Come quickly, Lord Jesus.”

May the knowledge of the coming return of our King cause us to persevere with grace and courage in a “praying life”!

I would love to hear your reflections on this book in light of these questions.  Please post them as comments to this post.  I will make a summary of that feedback for a future post.

  • What has God shown you about a “praying life” through reflecting on the chapters in this book?
  • How do you desire to grow and change in your “praying life”?