• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Global Mission has changed once again

The speed of change in the global mission landscape continues to increase. In the past five years, the following shifts have been observed and noted: a shift from “the West to the rest” to an “everyone to everywhere” approach; a shift from viewing the cross-cultural worker as the one who does all to establish the church to a more facilitative and collaborative approach between workers from outside and inside the culture; and a shift from several ‘sending’ locations to multiple global partners sharing workers and resources.

These changes alone are enough to make one’s head spin as we consider the implications for day-to-day ministry and work. 

But the global mission landscape has changed once again.  Two major shifts have arisen in the last few months.

First, an increased global connectivity. Believers from anywhere in the world can connect with others serving, living, and working in another culture. Zoom, WhatsApp, FaceTime and numerous other platforms allow people to “connect” in real time. Lausanne YLGen 2027 has even created “virtual friendship circles” in preparation for their young leaders gathering in mid-2027. This global connectivity allows believers to build up and be built up by others from various parts of the world. It offers the possibility to expand our vision of what God is doing in the world. It build multicultural awareness.

Second, the arrival of AI (Artificial Intelligence). AI can provide many of the answers to our questions about means and plans to know and reach others in cultures different from our own. In a recent discussion with colleagues, we each shared our amazement at the “speed” and capacity of AI to provide us with tools for church planting research, coaching others, or general life issues. Time that would have been given to preparing for many of these ministry activities can now be allocated directly to that ministry activity.

Both shifts provide new avenues for cross cultural church planting. However, a main disadvantage or difficulty remains. Neither global connectivity nor AI in and of themselves can teach us about the values, subtleties of why people think and why they do they do.  I have often heard the phrase in recent days: “The (put whatever people group you work among) just need to do things differently!”  And by differently, the speaker often means doing what works in their home culture.  We need to remember that culture is much more than what we see at face value in our interactions with others. We must be more self-aware of our own cultural stance in any given conversation.

There is hope in the midst of these new shifts. One of the primary ways we can address these global shifts is to become a person who asks more questions than answers or gives answers. It takes effort and an other-centred focus to grow in this skill.

Look through the New Testament, and like me, you’ll be amazed at how often Jesus and the apostles used questions to discern the hearts of others and to face the challenges of the changes and shifts in the world around them.

Ten reasons why World Team will change

Reason number 6: WT workers recognize that our calling remains the same, but the means or mode for communicating the message of Christ is in constant flux.

 Reason number 7: The WT community recognizes that the global base of missions has shifted.top-ten-reasons-married

 

For many years, Western mission agencies have been sending workers cross culturally.  However, in recent times, workers have begun to be sent out from numerous non-Western nations.  They are currently called: “majority world” workers.  These majority world workers are an indication that the centre of gravity for global missions has shifted.

J.D. Payne, in his book: Twelve Pressure Points, summarizes the current world situation in this way: “The centres for much Christian activity are found in Africa, Asia, and Latin America. It has been estimated that by 2025 the world will contain 2.6 billion Christians, with 633 million from Africa, 640 million from Latin America, 460 million from Asia, and 555 million from Europe.”

It is thought that more believers gather for worship in China on any given Sunday than in all of “Christian Europe.”

In light of this global shift, we, as a WT community, recognize that we are on a steep learning curve in terms of adapting to the reality of multicultural teams as well as going deeper in gospel humility.

We will need to understand more than just the Australian, Canadian and American cultures to work effectively together in the future.  We will be working on teams where at least one non-Western culture is represented. Those cultures will challenge some of our ways of thinking and ministry approaches, but we will experience, in those communities, what it means to be the Church, the universal gathering of God’s people.

Such partnerships will call forth greater gospel humility as we recognize the gifts of each team member to the larger community. Our identity will need to go even deeper into the truth of who we are in Christ, so that we may truly serve others, not looking to have our approach, our way of seeing things, always be the accepted one.

World Team will change because of the excitement of partnering in thrusting out new workers from everywhere to everywhere.

Is your world too small?

All of us could give strong and valid reasons for an inner call we have sensed from God to the ministry and people where we serve. That call first to serve God and then to follow Him into cross cultural ministry resonates in each of our hearts. Many spend years learning a language and gaining an understanding of the dynamics and cultural cues that are necessary to bring the message of Christ to those from another culture.small world

However, I have noticed that because of that singular focus I can sometimes lose sight of the larger world around me where God is working. I can become oblivious to what is happening in the Church elsewhere in the world. I am concerned about God’s mission, but in my limited area. I am in danger of developing a ‘mono-world’ view. My world has become too small.

When my world becomes too small, I can keep my heart from opening to the needs of people in other places. I might thwart God from possibly moving me from my current world and ministry to another. Now I am not saying that we should all be thinking about moving to another place or country. I am calling us, though, to open our hearts to God’s larger missional activity in the world around us and asking questions about how He wants us to respond:

  • You might choose one worker from another region and ask to receive their prayer letter; ask them to point you to some links about the people group that they are working among.
  • Build a love for another people group through prayer or through a simple act of reaching out to those who are different from you right where you live.
  • Prayerfully consider opportunities in other places in WT where your gifts and experience might be used.

Going Glocal

The world is always becoming ‘smaller’ in terms of the connectedness potential between peoples.  Global trends impact not only large scale structures, but local frameworks and cultures.  However, what is different in today’s world is that the local cultures are choosing to contextualize global changes to their particular environment.  Thus, we are going “glocal”; where global shifts may have different applications or outworkings in different local contexts.

This is particularly important for us as cross cultural workers as it means we will need to listen more intently and exegete more carefully the contexts in which we live and work.  In order to facilitate others well in their local “theologizing”, we will need to recognize our deep need of God and dependence on the insights of those from the cultures and contexts we find ourselves in.  For this is their work. The work of local believers is to discern what “glocal” looks like in their world.  Humility will be needed in this process, but we can be thankful that God truly does “give grace to the humble”.

I will be away for next number of days, and I would like to leave us with this question:  what one step could I undertake in the coming month (September) that would lead me to facilitate others more in applying the Gospel in their context?  Hopefully, we can pick up with that question and your insights when I return.

 

Global QuickVIEW once again

I was reading again in Globalizing Theology: Belief and practice in an era of World Christianity and I recognized a number of insights which confirmed much of what the WT working group on global trends had discovered.

One of the chapters in this book cites three areas where globalization will continue to have an impact and the opportunities and challenges these present to the church:

  • “Because of globalization there is a reason for Christian mission to focus more on promoting holistic transformation.  Local theologizing must address issues of physical poverty along with spiritual poverty.”
  • “As urbanization and globalization come together in the megacities of the world, they present incredible opportunities but also tough challenges for the church.”
  • “In a globalizing world, we must chart a course through postmodernism with epistemological humility and confidence in the gospel, recognizing the social construction of our own worldviews in a world filled with enormous diversity.”

Granted that third impact is a “mouth full”, but the author seems to be stressing the necessity of having a holistic approach to mission, open eyes to the opportunities and challenges of urban migration, and a firm hold on the truth of Gospel all the while recognizing how our own cultural worldview influences how we ‘work out’ our Christian life.

There are no easy solutions or approaches to the cultural and global shifts occurring around us, but we must prayerfully continue to seek to discern how we will change and respond.  The Global QuickVIEW and Solution Snapshots documents serve as our first stepping stone towards such a change in our approach and work.

Telling Stories

Joi wrote in response to my last post: “It seems that these principles enforce a certain ethos.  They describe a unique environment.  Could we find some stories that illustrate this?”  This is an excellent question.  Let me try to give an example or two, and hopefully this will encourage others to share.

Our first principle is to over communicate widely.  In launching the global mobilization project several years ago, we framed the plan from a ‘global’ perspective, thinking that all the resources could come from ‘global.’  What we quickly realized was that each ‘epicenter of mission’ needed to own the growing need for more workers and create the best processes for identifying, assessing, training and sending those workers to WT Global.  It was going to look different in each place, but each process could ultimately benefit everyone else and influence their process.  The breakthrough came when we launched the project through a month long prayer initiative with weekly biblical meditations written by workers from all over our WT community.

Our second principle is to have an open learning stance.  It may seem like an overly simplistic example, but we have for years talked about “strategic & tactical plans”, and then added in the idea of “project plans”.  These are terms that come from a US based approach to planning and there is nothing wrong with that.  When a worker joined my team from another cultural context, he found the terms confusing as they meant something completely different in his context.  He suggested that we start talking about three year plans (formerly ‘project plans’) and one year plans (formerly ‘strategic and tactical plans’).  It has been hard to change the vocabulary, but his suggestion has proved to be extremely helpful in approaching the planning process.

Our final principle is to seek to demonstrate humility.  It is always difficult to give an example of humility because the moment you do, it no longer is an example because you have now spotlighted the ‘humble’ person.  You know the person that comes to mind when you hear this principle.  Our desire is not to exalt this person, but to grasp anew how the Lord has worked out humility in their lives, and for us to then ask for the grace to live such a humble life.

 

Maybe you have some examples to share?  This would help all of us in this journey.