• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Ever feel lonely?

Ever feel like you are standing in a crowd, but no one recognizes you and engages you in conversation? Ever feel like you are the unnecessary ‘extra’ in a group and wish someone could just ‘beam you up Scotty’?  Ever feel lonely?loneliness

Loneliness is that emotion where we deeply sense our loss of connection to others; where we know in our hearts that we are ‘unplugged’ relationally.

That loneliness can be the result of a number of factors. We may be a ‘foreigner’ in a culture where we have been called to live and minister, and we feel that loneliness because nothing is familiar.  We may be an ‘older person’ surrounded by the new younger generation of workers, and we sense that loneliness because we feel ‘old’ and misunderstood.  We may be a single on a team of married couples, and we feel that loneliness  because we are like that proverbial 5th wheel, not sure of our place and role.  We may be from one culture, working among a team with a majority of members from another culture, and ministering together among another culture.  In that situation, we feel that loneliness because we are always fighting to have ourselves heard, misunderstood and appreciated.

I am not trying to be simplistic by saying that community is one of the best ways to dispel loneliness in our lives. However, the Bible certainly leaves us with this distinct impression.  However, our communities often tend to accentuate rather than dispel loneliness. That happens because we, as individual members, look to the community to meet our needs, rather than offering acceptance and engagement to all members of the community.  When we move towards others in the community and relationally ‘plug back in’ with those who are part of our community, we begin to dispel the cloud of loneliness.

At a wedding that Rebecca & I attended a few weeks ago, the pastor made this comment: “Love is all about initiative: we taking initiative to move towards others, just as God took the initiative to move towards us.”

I’m not sure how all this works out, but calling us back to examining what gospel community should truly look like, is certainly a first step.

A community of shared hearts

A colleague of mine sent this quote to me yesterday. It’s taken from the book, Connecting:

The crisis of care in modern culture, especially in the Western church, will not be resolved by training more therapists….It will be worsened by moralists who never reach deeply into the hearts of people in their efforts to impose their standards of behavior on others, even when those standards are biblical.   The greatest need in modern civilization is the development of communities – true communities where the heart of God is home, where the humble and wise learn to shepherd those on the path behind them, where trusting strugglers lock arms with others as together they journey on.

The daily care we need for our souls, for our hearts will be found in community. However, servletthat is where the rub comes in.

Most of us assume that community will be found in our ministry team, and it just may be. However, teams are built to accomplish ministry tasks and are not by nature communities; that is, places where we can share our hearts with others and be shaped by the engagement of others with us.

Most of us assume that community is easily established, and it just could be the case. However, community often requires time spent together, trust, and an atmosphere that is framed by God’s Word. It doesn’t have to be a Bible study, but what happens in our community time together must flow out of God’s principles and God’s ‘one another’ commands.

Most of assume, in our hearts, that we really don’t need community. Warning signs should immediately come up on our life’s dashboard.  Community is essential to growth in the Christian life. As ‘iron sharpens iron’, so we participate in the long-term spiritual growth of one another when we enter into community with a small group of other believers.

Community is about shared hearts; opening up to others so that they may walk with us in our journey; a journey where “trusting strugglers lock arms with others as together they journey on.”

No one is an island

That expression, in part, comes from John Donne’s (1572-1631) well known poem which begins in this way: “No man is an island, entire of itself, every man is a piece of the continent, a part of the main.” Each one of us is ‘connected’ to others. To talk about life from a singular viewpoint denies the very nature of what is means to be human.  In other words, as God’s creation, we are relational beings.desert-island

That all may sound heady and somewhat theological, but the practical implications of this truth are far reaching.

For one, it means I should resist talking about ‘my’ ministry. If no one of us is an ‘island’, then all ministry is done in the context of community.  It’s ‘our’ ministry, or better yet, it’s the ministry God has given to us.  As a result, I (we) will find ways to find out more about what is happening elsewhere in my community and how I can support it by my prayers, resources and presence.  I (we) will seek to know more of what is happening in Suriname as well as in East Asia.  There’s time investment involved.

For another, it means I could consider moving laterally within the agency to help another part of the community. If we believe this is a community ministry, then we will be open to God’s leading to move from one ministry location to another (maybe even outside of our current geographical location) to come alongside and help another part of our larger team.

Finally, it means that when I enter a people group or culture, I will recognize God’s hand already at work in that people group or culture. This is His ministry and working from that truth, I will more easily share ministry with others within that culture; I will see myself more as a facilitator of those on that ‘continent’ with me.

No one of us is an island. We truly do need each other.  So, how do I reach out and offer the ‘hand of fellowship’ to other members of our community?

Prayer is the work

A good friend used to quote the statement, “It’s not that we should pray about the work; prayer is the work!”   I’m not sure who was at the origin of that statement, but its message certainly rings true.  Most of us are activists at heart and prayer can quickly become one of those ‘options’ or add-ons.  It’s important, just not that important, we think.cdop-smal-group-prayer

Then we read a verse like this one that Paul sent to Timothy, a fledging pastor and worker, and find ourselves challenged about the place of prayer in our life and ministry: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”  (1 Timothy 2:1).  This an exhortation of urgent importance which is quite inclusive in scope.  If nothing else, it puts prayer at the very top of our priority list and reminds us that no one is unworthy of our prayer focus.

What recently struck me is how often I have read this text in the singular, as addressed to Timothy (and by extension to me as an individual worker). However, over and again, Paul slips in the usage of the first person plural to remind us that the work to which he is calling Timothy is a work for the entire community.  In fact, he is inviting us to a ‘concert’ of prayer rather than just a solo.

I’m concerned that sometimes in our busyness, we forgot the importance of prayer, and particularly of prayer together with others. God calls us, through prayer, to influence our culture and touch the hearts of men and women lost without Christ.

Creative ways to make that happen, of joining more often in collective prayer with others, are certainly within our reach.

Do you ever feel like throwing in the towel?

It’s an idiomatic expression that gets translated in different ways in different languages. In French we say, “Throwing (in) the sponge” Why a sponge?  Taken from the world of boxing, throwing the sponge into the ring was a signal that the boxer from that corner was giving up and giving the win to the other fighter.towel

In cross cultural living and ministry, such ‘sponges’ can be thrown quite often.  Sometimes, it comes about because we don’t have the energy to try and navigate the administrative hurdles of living in a particular region of the world. Sometimes, it happens when one more person asks that question that we dislike: “You must not be from here. Your accent gives you away.  Where do you come from?”  Or sometimes, it comes from the lack of observable fruit in the ministry in which we have been engaged for a good deal of time.

Granted, we can talk ourselves out of truly ‘throwing in the towel’, but before we know it the feeling can return because of another event or misplaced word.

Throwing in the sponge’ is an indicator that our hold on God, our calling, and our friends is at best weak.  Three steps we might think about. First, fix in your mind the journey that led you to put your faith and trust in God.  Remember how He opened your heart to hear His voice, and the effort He went to in bringing you to Himself. Second, speak back to yourself those words that marked the beginning of your ‘call’ by God to serve Him.  This is not our work or just our adventure. This is first God’s work. Reminding ourselves of how He brought us here, gives us renewed confidence to move out again into our world.   Third, make it a habit to call a friend and check in with another as to how you are doing.  It’s the words of a friend that are a blessing to the soul, and can be used by God to direct our ways.

Rather than ‘throwing in the towel’, it would be better to throw up (or lift) our hands to God.

Is it worth the investment?

investCross cultural ministry can call the best out of us. It can push us beyond our perceived capacities and abilities as we learn to rely ever more on a faithful and powerful God.  Yet, when ‘results’ are few, or when ‘fruit’ seems limited, or when the outcome of our efforts is not what we wanted or desired, we naturally ask ourselves: is it worth the investment?

That question is actually an assessment question. We are considering the impact or influence of our activity.  We are evaluating whether we should or should not continue to give our energies to a particular person, work or activity.

Here’s where our struggle and difficulty comes in.

We could respond to that assessment question by evaluating what is happening only from our personal perspective. By doing do, we can be lulled into thinking that nothing is happening, when a great deal of work is happening.  Or we can think lots is happening, when really it’s just a lot of activity with no sustainable fruit in the long term. We can get ourselves easily discouraged by our own assessment.  Or we can convince ourselves to stay engaged in a work that will not move us towards multiplying disciples and communities of believers.

The struggle and difficulty that may plague us should be addressed by asking that assessment question in a larger community than just ourselves.  Maybe this is simply a practical example of another application of the biblical truth that in the multitude of counselors there is wisdom (Proverbs 11:14).  Others provide that much needed perspective that we lack.  Others help us see more clearly the impact and influence of our investment.

Is it worth the investment? It’s a great question to ask ‘your community’.  You may not like all the answers, but if you ‘mine’ those responses for the truth that is there, it will refresh your heart to ‘excel still more’ in the work God has given each of us to do; in the work that God has given us as a community to do.