• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Gathering Together in 2011

In less than 30 days, we will enter into 2011 during which we as a World Team community will host five Area conferences.  These conferences are meant to be a forum for ongoing prayer and discussion as to how God desires that we as a community work out our global vision of “innovative teams multiplying disciples and communities of believers, bringing the Gospel within reach of lost people everywhere we go.”

Each conference will be structured around three core elements:

  • Concerted time given to prayer
  • Significant interaction and discussion about how our church planting vision will be implemented in one’s Area
  • Opportunities to deepen community with others in one’s Area.

 The logo above of “Mission¹¹: Vision Forward” is a way to try and capture what we pray, by God’s graceful activity, will happen during our time together.  You may have already seen it in some of the correspondence sent out by Area coordinators of this conference.

When you hear the statement: Mission¹¹: Vision Forward, what comes to your mind and heart? 

Why not ask someone else from where you serve the same question and post both their and your responses to the TATJ blog.

Lessons Learned❸

Number❶ take-away: Preach, proclaim, and share the Gospel fearlessly. 

Number❷ take-away: Recognize that we are living in the 21st century. 

So then, my number ❸ take-away would be: Live out our identity.  The biggest challenge for Christians, for the global body of Christ, is to live what we say we believe and hold to.  When those who are not part of the community of believers accuse the church of hypocrisy, there is a large element of truth in that criticism.  Jesus called us out to be “a chosen race, a royal priesthood, a holy nation, a people for his own possession that we might proclaim the excellencies of him who called us out of darkness into his marvelous light.” (1 Peter 2:9)

That should mean that Jesus, and our being united to Him, changes not only the way we lead our spiritual lives, but the way we live out our everyday life in this world whether in the marketplace, the school, the home, the neighborhood or the community.  If we say that “God transforms lives”, then how does our life demonstrate that transformation?  And how does the church bear witness to that transformation in the ministries it is involved in?

Watch this video presentation from Day 2 of the Lausanne Congress: http://conversation.lausanne.org/en/conversations/detail/11415

As I said in a previous post, I am not saying that we should shift all of our focus from establishing communities of believers to issues of social justice, but the communities we establish must engage the world around them.  The Gospel, by its very nature, seeks to transform lives in all aspects of what it means to be human, created in God’s image.

It starts from a daily remembering of who we are in Christ because of what He has done on the cross. 

What has God been teaching you today about your sin and His great love?  And how has that “transformed” your life today?

Asking Deeper Questions

The third Lausanne conference is about once again asking deeper questions of how we will work together to see the church established around the world.  The theme verse describes this vision: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them.  And he has committed to us the message of reconciliation.”  (2 Corinthians 5:18-19).  However, the desire is not simply to go deeper in discussion of theological and missiological issues, but to share deeply with one another as brothers and sisters in the global Church so as to better partner together.

To this end, the entire conference delegation (4500 participants) has been broken down into small table groups of six people.  I am one of the many table group facilitators.  Today during the training that was provided, we walked through the questions each table group member will consider as they share a part of their story with the rest of us. Certain questions are straightforward such as telling us your name or something about your country and your work.  But then the focus changes with subsequent questions:

  1. What is one hope for your experience at Cape Town 2010 this week?
  2. What is one strength (natural ability or gift) God has given you?
  3. What is one limit, weakness or hardship that is in your life?
  4. What is one prayer request you have for this week?

As we “practiced” sharing our stories in response to these questions with other table group leaders, I realized my (our) great need for God’s grace again today.  How can one demonstrate such vulnerability if he/she is not secure in who he/she is in Christ?  And isn’t that the thrust of that beginning chapter of Ephesians? 

What a day.  I am amazed by the people I have already met and their stories.  May our relationships be characterized by deep missiological reflection together, but also by deep sharing of our stories with each other.

On The Way To Cape Town

I leave tonight for Cape Town (23h20 Paris time), and would appreciate your prayers for traveling mercies as well as for what I shared in a previous post: that I would have a posture of “humble listening”; that I would listen well to others and discern what God is saying to me and to us as a mission community through these brothers and sisters in Christ from so many different nations and people groups. 

Thanks for the ongoing conversation.  I’ll talk to you from Cape Town.

Feedback needed

Somehow that matrix didn’t copy real well to Tuesday’s post, so I’ve re-printed it below in a better format.

Comments by both Ed and David D got me thinking about another matrix which might help us in “re-ordering” our priorities.  This matrix is found in James Lawrence’s work, Growing Leaders, and underlines, for one, the need for feedback from others.

“Feedback,” as Lawrence writes, “helps open up the blind self.  In every context, inviting feedback from those who know us, love us and want the best for us helps combat delusion and develop character, but we’ll often need to invite it.”  Such feedback would be valuable in honestly assessing how to better “use” or prioritize our time.

Am I Really Thinking?

We’ve asked the question in some recent posts: “Am I really listening?”  However, I think it’s also worth asking the question about our capacity to really think, and to think theologically about a host of issues.

It’s a standard line to say that things move at a much faster pace these days. And yet it is true.  We used to get upset standing in line for more than 15 minutes. Now we wonder where the problem is when the webpage we’re trying to access doesn’t open up within 2 seconds.  In that context, we may be tempted to settle for expediency rather than depth of thought; to immediately download and try a new concept or idea without asking some harder questions.

The biblical model that comes quickly to mind of those who thought well, who thought deeply is that of the Bereans (Acts 17:10-15).  They are described as those who “received the word with great eagerness, examining the Scriptures daily, to see whether these things were so.”  Now here’s the thing that struck me.  Nowhere in the text does it give us a time frame for that process of “thinking”.  Rather, the emphasis is on a “grid” or a “framework” through which the Bereans ran all new ideas or concepts daily.  And that framework was the Scriptures.

Could we say that it’s not the amount of time that is to key, but giving time to think more deeply more theologically about ideas, issues and concepts?