• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

A Praying Life Continues

Sorry I missed yesterday’s normal Monday post on A Praying Life.  I was just getting back from being with our family in the States.

I would encourage you to read chapters 6 through 11 as we move to talking about the next section of this book.

As I have talked with people around the World Team community, I have been struck by how many have found this book timely as well as “prayer stretching”.  May our Father draw us deeper into relationship with Him as we talk more and more with Him.

Thanks to all those who have taken part in this global conversation on prayer.

Childlikeness

Thanks to Laura for this week’s post on A Praying Life:

I’ve been picking up on a theme in the first few chapters of Paul Miller’s, A Praying Life.  I find this theme thoroughly disturbing and don’t like it.  It is this notion of “being childlike” in my relationship with God. It’s not that Miller makes me feel like a heel for not being better at prayer (unlike pretty much every other book on prayer I’ve read)—I think it is that he hits the nail right on my juvenile head about what my problem really is.

This theme starts in chapter three and runs, well, pretty much through the rest of the book (in some form or other):

 “Jesus wants us to be without pretense when we come to him in prayer.”

“…little children never get frozen by their selfishness…they come just as they are, totally self-absorbed.”

“What do they ask for? Everything and anything … Repeatedly … Without guile. They just say what is on their minds. They have no awareness of what is appropriate or inappropriate.”

“Little children can’t imagine that their parents won’t eventually say yes.”

 

Come just as I am, “totally self-absorbed” and not “aware of what is appropriate or inappropriate”? What is THAT?!  Have you ever said something that was completely inappropriate and realized it just as the words come out of your mouth?  It awful, it’s embarrassing, humiliating.  I am supposed to shoot for that?  Hmmm.  Mr. Miller is implying some serious let-your-guard-down stuff.  When it gets right down to it I suppose he is implying that sometimes my “correct” prayers are just full of it. 

This bothers me not so much because it implies a “let’s be real with God” attitude (I can dig that), but because it demands a level of dependence I barely fathom. In chapter 5, we read that Jesus’ childlike dependence is revealed in “I can do nothing on my own”.   Dependence is a term I know I am supposed to live out.  But I start cringing when I think about the neediness Christ is living out here. This is clearly a problem because I run from being needy in front of people like I run from the plague.  Embarrassing myself (by being inappropriate for example) or being visibly selfish might reveal to others around me that I am needy.  Am I so much more honestly needy before the Lord then?

How ‘bout you?

More Lessons Learned

The more I reflect on what I heard at the Lausanne Congress, the more I realize how many applications and take-aways there are.  But, I would like to wrap up with just two more at this point. 

One is: develop, mentor and release younger leaders.  This has been the subject of numerous posts in the past (see posts starting 05.06.2010), and it was also a major theme of Lausanne both verbally and practically.  Time and again, presenters encouraged experienced leaders to give of their time to engage younger leaders; to develop them as well as learn from them.  More than 700 participants at the conference were younger leaders.  As I said in a blog post several months ago: “We as well are faced with the difficulty of adequately trained (or prepared) workers to continue the ministry.  And it stems from a lack of mentoring or coming alongside new workers as they enter into ministry.  The mission we promote and serve is worth so much more than that of the construction business.  It is imperative that we re-evaluate our priorities and take the time to come around and support/mentor those who are stepping forward to enter into ministry.” 

Secondly, we should live humble, simple and authentic lives.  That is so easy to say, but the implications are profound.  Chris Wright in his presentation on Saturday of the conference ably framed the parameters of what this means for us today as “ministers”, “ambassadors” of God’s Gospel of reconciliation.  At the very least, it means that our lives should be characterized by a prayerful heart as we realize how the roots of selfishness and pride run deep in our hearts.  The result is reflected in the way we hold on to and use the resources God has entrusted to us.

Here’s my list so far:

Number❶ take-away: Preach, proclaim, and share the Gospel fearlessly

Number❷ take-away: Recognize that we are living in the 21st century

Number❸ take-away: Live out our identity

Number❹ take-away: We cannot accomplish the task on our own

Number❺ take-away: Develop, mentor and release younger leaders.

Number❻ take-away: Live humble, simple and authentic lives.

 

Would you join me in seeking to live these take-aways out in our lives and ministries and praying to that end?

 

“Come Messy”

Jesus does not say, “Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest.”  No, Jesus opens his arms to his needy children and says, “Come to Me, all who are weary and heavy-laden, and I will give you rest (Matthew 11:28, NASB).  The criteria for coming to Jesus is weariness.  Come overwhelmed with life.  Come with your wandering mind.  Come messy.”

I can relate, as maybe you can, to the struggle that Paul Miller describes here in chapter 3 of what he calls a “wandering mind”.  But as I re-read this chapter, an even earlier statement hit me harder:

When we slow down to pray, we are immediately confronted with how unspiritual we are, with how difficult it is to concentrate on God.  We don’t know how bad we are until we try to be good.  Nothing exposes our selfishness and spiritual powerlessness like prayer.”

Wait a minute, I thought, how can he talk about selfishness and powerlessness when I am for the most part consistent in my prayer time?  As soon as those thoughts came to mind, I realized I was trying to gain some advantage with God, rather than admitting my neediness to “come messy” to Him. Miller drives the point home even further when he says:  

Ironically, many attempts to teach people to pray encourage the creation of a split personality.  You’re taught to “do it right.” Instead of a real, messy you meeting God, you try to re-create yourself by becoming spiritual.  No wonder prayer is so unsatisfying.  So instead of being paralyzed by who you are, begin with who you are.  That’s how the gospel works.  God begins with you.  It’s a little scary because you are messed up.”

Now I re-read this part several times as I thought maybe the author (or publisher) missed a word somewhere: “So instead of being paralyzed by who you are, begin with who you are.”  His point is that prayer is about getting our identity straight from the start.  In fact, prayer is probably about our need to get it straight every day.  Maybe that explains the title of this chapter, “Become Like a Little Child.” 

Let’s talk together about these questions:

  • What does “beginning with who you are” look like in practical ways, for you, in your prayer journey?
  • What are some of the ways of “non-personal, nonreal praying that you’ve been taught” that need to be unlearned?

 

 

Lessons Learned❹

Number❶ take-away: Preach, proclaim, and share the Gospel fearlessly

Number❷ take-away: Recognize that we are living in the 21st century

Number❸ take-away: Live out our identity

Thinking further, my number❹ take-away would be: We cannot accomplish the task on our own.  Cape Town 2010 made me realize how “small” my world still is, and how great is our need for global church partnerships.  With the dramatic shift of the center of Christianity to the Global South, more than ever we must explore how to work together with other agencies and national churches/associations.

But even more so, when we are faced with the reality of the immense lostness of our world, we recognize how we need one another to fully participate in God’s great mission:

  • 27 million slaves in the world today, with 10-15 million being children
  • One half of the world population lives on less than $2 USD/day
  • There are more than 18 million orphans
  • 3.5 billion people are either Muslims, Hindus or Buddhists
  • There are 640 Unreached People Groups that do not have any worker among them, nor any worker heading to share the message of Jesus Christ with them

I would encourage you to watch Patrick Fung’s presentation (OMF International Director) from the last day of the Lausanne Congress: http://conversation.lausanne.org/en/conversations/detail/11415.  It is hard hitting, but it made me reflect on what I think about partnerships, and how to approach partnerships from a gospel heart.

If partnerships are bathed in trust, what is my (or our) current trust level with others?  And what small step to further build trust should I (we) take today?

Lessons Learned❸

Number❶ take-away: Preach, proclaim, and share the Gospel fearlessly

Number❷ take-away: Recognize that we are living in the 21st century

So then, my number ❸ take-away would be: Live out our identity.  The biggest challenge for Christians, for the global body of Christ, is to live what we say we believe and hold to.  When those who are not part of the community of believers accuse the church of hypocrisy, there is a large element of truth in that criticism.  Jesus called us out to be “a chosen race, a royal priesthood, a holy nation, a people for his own possession that we might proclaim the excellencies of him who called us out of darkness into his marvelous light.” (1 Peter 2:9)

That should mean that Jesus, and our being united to Him, changes not only the way we lead our spiritual lives, but the way we live out our everyday life in this world whether in the marketplace, the school, the home, the neighborhood or the community.  If we say that “God transforms lives”, then how does our life demonstrate that transformation?  And how does the church bear witness to that transformation in the ministries it is involved in?

Watch this video presentation from Day 2 of the Lausanne Congress: http://conversation.lausanne.org/en/conversations/detail/11415

As I said in a previous post, I am not saying that we should shift all of our focus from establishing communities of believers to issues of social justice, but the communities we establish must engage the world around them.  The Gospel, by its very nature, seeks to transform lives in all aspects of what it means to be human, created in God’s image.

It starts from a daily remembering of who we are in Christ because of what He has done on the cross. 

What has God been teaching you today about your sin and His great love?  And how has that “transformed” your life today?