• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

community: part 2 of 3

In an earlier post, Bill (WT Canada) had written about his trip to Cameroon and sharing on the theme of community.  In this post, he challenges our thinking further on this issue of community:

“Matthew 4:16-17 says; “the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” The truth is we were all living in darkness without the Gospel.

The thing about the Gospel and community is that we are invited into something larger than ourselves, something that includes other people, different than us. Light does not dissolve what is in the darkness, it exposes it, it highlights it, it reveals what is there. We once lived our lives in the darkness without Jesus, in black and white, failing to see clearly we fumbled around bumping into things and others in conflict. The Gospel gives light and reveals others to us. The community to which we are called includes others, different than ourselves that compliment, challenge and encourage us. We have moved from darkness, black and white to living colour – diversity, difference, acceptance – all through the cross.community three people

It is through the cross that we are called into this new community of light and living colour. The world is full of hurting and lost people fumbling around in the dark. The invitation is to come to the cross, to be revealed, to be healed, forgiven and accepted into this new community of living colour where we see clearly. When we repent of ourselves and our sin we can boldly come to the cross and find acceptance in this new community of the redeemed. This is the message we carry as workers. This is the hope that we find in Scripture. Jesus came, as a great light shining on those who were already dead with the invitation to come to the light, to find new life in Him.

The community Jesus calls us to finds expression in different levels. Each is called to uphold, support, encourage and challenge one another. Our World Team family is like that. Leaders, workers, board members, support staff, donors, prayer warriors. All are part of that connecting chain that holds the whole community together focused on the light, Jesus, the cross.”

Reading the Bible as a ‘missional worker’

In his meeting with the two travelers on the road to Emmaus, Jesus “beginning with Moses and all the Prophets, [he] interpreted to them in all the Scriptures the things concerning himself.”  (Luke 24:27)

Any worker who has a missional mindset or a missions heart reads the Bible through these “glasses”: knowing that Jesus is the main theme.  From Genesis to Revelation, the biblical text points to or speaks of the One who would come to reconcile us to God and who would entrust us with this ministry of proclaiming reconciliation to others.  It’s all about Him.Google Glass video user guide

The focus on this unifying theme is at the base of much oral storytelling of the Bible or progressive Bible study working from the Old to the New.  However, is it really true for us as missional workers?  Are we as enraptured by this truth as we are passionate to share it with others?

The image of the Exodus originally drew attention to the need for deliverance from physical slavery (Exodus 7:16), but Jesus on the Mount of Transfiguration talks of His “exodus” (Luke 9:31) being the means by which He would provide deliverance from the spiritual bondage of sin.  This is the message our friends, our colleagues, our neighbors need to hear.

Yet, we need to hear it as well.  Our hearts need to be caught up again with the wonder of His all out effort to redeem us, to buy us back for Himself from our rebellion and turning away from Him.  A missional worker must draw his/her resources from this well.

Here’s a thought: take the crossing of the Red Sea (Exodus 14) or the notion of the priesthood (Numbers 1:13) and write down how Christ and His work is exemplified as the truth of this event or idea is run through the entire Scriptures.  Then stop and give thanks to God for Christ’s work in this way and ask Him to apply it strongly to your life again today.

 

 

 

 

One impact of knowing He was here first

Last week, I posted about an article in the French evangelical journal, Théologie Evangélique.  At church (our local community of believers) this past Sunday, I leaned over to one of our elders and mentioned how much I appreciated the article.  He replied that he had another article that he wanted to share with me.  It was an article he felt would help expat workers better understand work and ministry in the French culture.   humility sign bis

The unique twist was that the article was about the life and ministry of Roger Williams. an English pastor and theologian who immigrated to the American colonies in the early 17th century.

It was history being used to aid in understanding the history or context of another culture.

I haven’t read the article, and my familiarity with the breadth of Williams thinking and teaching is limited.  However, I was beginning to see a theme running from David Bogue to Roger Williams to our work today.  Knowing that God was here first before my feet even touched the European soil will create above all a gospel  humility in my heart and thinking.

How can it do otherwise?  As I read through history and understand what God has been active at doing around the world through people like you and me, I recognize that this is not our mission, but His mission.  When I consider how easily I can misunderstand cues or insights because of my cultural blinders, I have to reach out to others for help, particularly brothers and sisters from the culture or people group where I have been called to serve.

We will never stop learning about God and what He is about.  Likewise, we will be regularly pushed to set aside our deep rooted pride to humbly join His cause in this world to seek after lost people.

He was here first

I read an interesting article in the French evangelical journal, Théologie Evangélique, this past week.  The article presented the ministry of David Bogue who was the impetus behind a missionary training centre in the UK in the late 18th century.  Though he never served as a cross cultural worker, he was instrumental in the preparation and sending of numerous workers to many parts of the then known world.god_is_here

What particularly caught my attention was the fact that several workers from this school either came from Europe or left to serve as workers in Europe once their training was completed.  I have often looked upon Europe or other parts of the world as somewhat ‘untouched’ by the Gospel.  However, God has been ‘working this soil’ for quite some time.

He was already here building His Church in Europe (and elsewhere) long before we arrived in the late 80s.

Two takeaways come quickly to mind.  First, we should see our work in the larger context of His work, of His mission.  Doing so, will allow us to recognize that the success or fruit in our ministry does not ultimately depend on us.  Second, we need to read more history.  I was stunned by the fact that this British pastor, with limited resources, had a vision so much larger than many today, and saw the fulfillment of that vision.  To think that France, for one, was already being touched by the Gospel efforts of one man in the late 18th century should  encourage many of us in the further work of sowing now in the 21st century.

No matter where we are in the world, God was there before we ever got there.  He is still seeking out people.  The amazing truth is that He chooses to use us as part of the means to accomplish His missionary purpose.

 

Self awareness is narcissism … NOT

But be doers of the word, and not hearers only, deceiving ourselves.  For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.  For he looks at himself and goes away and at once forgets what he was like.  But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in doing.

(James 1:22-25)

narcissism1-300x240Self awareness is not by nature narcissism.  Self awareness through hardy self questioning, gives rise to transformation.  That’s why one “looks intently at oneself in the mirror.”  We are trying to make sure there are no smudges on our face or that our hair is combed/brushed appropriately.  Self analysis, self questioning is meant to bring about change; to not just hear how we are being “received” poorly by others, but actually working to present a godlier disposition so that we might serve others better.

So where does all this self awareness talk lead us? 

At least three very practical and specific outcomes come quickly to mind.  First, being the strong entrepreneurial and individual spirits that most of us are, we must step back from our day to day activities on a semi-regular basis and write down the feelings we may  have experienced during the day in our interactions with others.  Second, we should lay these before our Father in prayer and ask that He would open our eyes to see ‘in the mirror of His glory’ those hurtful ways which might be causing us to minister poorly to others.  Finally, we would do well, for our own growth, to share these Spirit led insights with a small group of fellow journeyers who can support and push us in our ongoing growth in Christ.

Self awareness is one element of a much needed emotional competency.  To grow in that competency, we need the Spirit, an open heart and others.

Becoming aware (ii)

The Protestant reformer, John Calvin, makes this statement at the very outset of the Institutes of the Christian Religion: “Without knowledge of self there is no knowledge of God.”  Another way to express this thought might be that to serve God and others well, we need to regularly take a hard look at ourselves.Self reflection

In other words, self awareness comes from a hearty self analysis.

Jeannie posted this comment after the previous blog post: “One of my core beliefs on becoming more self-aware is that it occurs best in the context of accountability or a Biblical community model. When we invite others in to find out how they perceive us, or what impressions we give off – we are seeking, in humility, a better version of ourselves, one that looks more like Jesus. The only way to gather that kind of information is to be vulnerable, to seek each other out, and to rub shoulders in ministry so we can truly observe one another and potential blind spots.

Definitely!  Probing to understand how we are being “received” by others must occur in the context of a small group to which we are accountable.  Yet, there is work to be done on our end as well. The heart cry of the Psalmist is: “Search me, O God and know my heart; try me and know my anxious thoughts; and see if there is any hurtful way in me, and lead me in the everlasting way.”  (Psalm 139:23-24).  Such Spirit-led self analysis could come through asking oneself a number of questions such as:

  • When I receive negative feedback about myself from others, how do I normally respond?
  • What would demonstrate that I have or do not have a good sense of how I cope with situations that are ambiguous and uncertain?
  • I am conscious of the areas in which conflict and friction most frequently arise in my interactions with others?

There are lots of other questions that can help us dig deeper into our hearts in order to become more self aware, and as a result more aware of how we can serve others well.

What questions come to your mind that help ‘dig deeper’ into your heart motivations and make you more self aware?  Are you able to share the answers to those questions with a trusted friend or group?