• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Captivated by sin more than by Jesus

A fellow worker from the WT community forwarded me a challenging article on: “The Danger of Fruitfulness without Purity”.  I would commend it to your reading and reflection.

The final challenge from this article got me wondering as to how such a change actually begins to work itself out in my life: “If we will simply return to the power and the beauty of the gospel, not only will the Lord grant fruit, but it will be fruit that will endure and bring his name great glory for eternity.  Let’s live and end well for that great name.

That led me to a book that one of my mentors recently sent my way: Prone to Wander.  The authors provide practical ways to work out the exhortation of the excellent article above from Desiring God Ministries.  It comes through confession of heart difficulties and allowing the Holy Spirit to apply again and again ‘the power and grace that is ours through the work of Christ on the cross.’

repentance and faithOur hearts can so easily be captivated more by sin than by Jesus and His work on our behalf.  Let me quote a large section of one of the first prayers in Prone to Wander as a practical aid in learning to respond more quickly to the call to repentance and faith:

O God, our Father, forgive us for our many sins.  Like Eve [and Adam], we are easily captivated by the objects that our eyes desire.  We fall so often, and when we do, we run and hide in shame instead of running to you to confess our sin and find joy and forgiveness in the cross.  You have given us your most cherished treasure, yet we prize many other things more highly than Christ.  Forgive us for trusting in our own strength more than in his power to save us completely.  We live each day with hearts full of our own desires, minds full of our own agendas and plans for our own self-promotion.  Forgive us, Lord.

Jesus, you are our strong salvation. Thank you for invading our world to rescue us from ourselves.  We cannot fathom the humility, love, and commitment to your Father’s glory, which led you to give up heaven for us.  When the Holy Spirit took you into the desert to be tempted by Satan, you kept your eyes fixed firmly on your Father, your soul devoted to serving him in perfect obedience, and your mind saturated with Scripture.  You gave up your own glory to be stripped, humiliated, and shattered in death, so that you could serve us and be our substitute.  The joy or your life was fixed firmly upon the will of God, and now we find the joy of our lives to be your obedience for us and your death in our place.  How can we ever thank you adequately?  Holy Spirit, fill us with everlasting wonder that the gospel is true.  You kept your promise to send a Savior; help us to stop trying to rescue others and ourselves.  When we are tempted as [Adam and] Eve did, remind us of Christ, who kept all your laws for us, and fix our eyes on him.

Who am I?

Tomorrow, I’ll be speaking to the participants at the US Assessment Centre.  It is an opportunity to once again rehearse our identity (who we are) and our vision (what we do) with those expressing an interest in working with World Team.who-am-i

Our identity is summed up in this statement: We exist to glorify God by working together to establish reproducing churches focusing on the unreached peoples of the world.

Our vision is summed up in this statement: Innovative teams multiplying disciples and communities of believers, bringing the Gospel within reach of lost people everywhere we go.

At the end of my presentation, I usually come back to highlight both our identity and our vision.  This time though, I have decided to add another piece.  In part, it stems from our recent discussions of core values.  I’m going to underscore that both our identity and vision flow out of one source, that is, the Gospel.

Who we are and what we do is first and foremost a result of what God in Jesus Christ has done for us.  Even more than that, our work can only be carried out effectively, or fruitfully, as we serve Him out of a heart of Gospel humility.

That insight hit hard as I realized that my contribution or my participation in God’s mission is often characterized more by self centred pride than by Gospel humility.  Part of community is learning how to yield to others and being made aware of just how little I am other centred.

I am praying for more workers.  I am praying for more workers who resonate with our vision.  I am praying for more workers who have hearts mastered by Jesus and characterized by a Gospel humility.

Maybe I should have titled this post: Who are we?

 

Transition turbulence

Normally, you hear a bell ding over your head and right away the steward or stewardess comes on to tell you that you are entering a turbulence area and you need to return to your seat and buckle your seat belt.  It’s a great image to help us understand what I’m calling: “transition turbulence”.Man-Buckleing-Airplane-Belt-300x199

The past few posts, we have been talking about the number of appointees who are waiting to enter into ministry.  In this post, I’d like to focus on another part of the spectrum: our current workers.

Several years ago, a survey of all of our workers found that the average age of a WT worker was fifty (50), but with eighteen (18) years of experience.  Our current group of workers may be getting older, but there is a wealth of experience that needs to be tapped for the future.  However, a number of our workers are reaching a stage in ministry where they feel or recognize the need to transition to another ministry.  However, they don’t know what that new ministry might or should look like.  This is where “transition turbulence” sets in.  Not knowing what to do, the worker floats, unsure of what his/her next step might be.

This is where we need to ‘return to our seats’ or go back to the larger community and ask how we might be used. I always get annoyed at people who pay no attention to the ‘fasten seat belt’ or the announcement to return to one’s seat.  They try to ‘go it on their own’ and one air bump later they fall into someone’s lap.  If we go back to our community, it will serve as a safe and sure base from which to venture out again into something new.

That something new, in light of all the appointees we have, might be to mentor new workers into ministry.  Mentoring isn’t something we do by osmosis. We may need some skill training to work at this level, but if our community encourages us in this direction, we will experience less and less turbulence on the journey.

More about mentoring in another post.

 

 

 

What is it going to mean?

The 1plus1 challenge has been getting a fair amount of “air time” the last few days.  I would encourage you to read the comment section from the past two posts where you will find some good discussion, sharing and interaction.

The 1plus1 challenge is a call to intentionally disciple one person into a relationship with Christ and to intentionally disciple one person into cross cultural ministry.  What am I going to do to meet this challenge is one question that comes to mind.  Another question we need to ask ourselves is: what is it going to mean?

We all struggle with having limited time, an unending list of tasks we need to accomplish.  The issue is one of priorities.  Saying ‘no’ to one thing in order to say ‘yes’ to another is not an easy skill for many of us.  We want to do both, but the reality is that we can only do one of the two tasks.

What the 1plus1 challenge is going to mean is at least two things. changed-priorities

First, it will mean taking some of our time from another good activity and use that time towards sharing the gospel story and mobilizing new workers.   Something will have to give in order for us to reach the challenge.

Second, our very structure, that is, the way we like to see things done, will need to flex in order to allow workers to prioritize some time both towards sharing Jesus, and mobilizing people.  The report needed today, can be sent tomorrow because I’m giving time to talking to a friend about spiritual things.  A particular e-mail may need to go unanswered one more day as a worker needs to respond to an interested potential new worker.

Prioritizing doesn’t mean we give up what we are doing or we don’t provide others with the answers or resources that others may be waiting for.  It means that we re-structure our day in such a way as to intentionally set aside time to share Jesus and mobilize workers.

Prioritizing is not an easy skill to practice. It’s why we need God and others.

 

The End

Today’s post comes from Sharon in Chile about chapter 17: The End

Have you ever been enveloped by darkness, total darkness? I have and it will be an experience I will never forget.  My brother Andrew and I once shut ourselves in a very small cupboard in a trailer.  We wanted to see if we could both fit and how long we could stay without passing out. Crazy right? Someone was driving the trailer so nobody knew what was going on and nobody could help us.  Apart from feeling claustrophobic I will never forget at how dark it was in there.  I could not see in front of me, I could not see my brother (although I could feel him) , I could not see the door…and as time went on our oxygen was running out…it was absolutely awful. I wanted to get out “now” but no, my brother wanted to see how long we could last…he wanted to break a record. After an eternity, (so it seemed), we pushed the door open and yes, we were free at last, free to move, free to breath, but most of all, free to see.

Keller writes about darkness, the darkness around Jesus’ death.  “All the critical events of Jesus’ death happened in the dark.”  As Jesus was dying from noon until 3:00pm there was absolute darkness. He explains that darkness in the Bible is a sign of “God’s displeasure and judgment.” Because of God’s amazing love for us, Jesus was forsaken by God.  Jesus was being judged for our sins. God turned His back on Him; the dance of the Trinity came to a halt, all because of us.

Experiencing physical darkness is terrifying, but we can also face spiritual darkness.  Keller talks about becoming disoriented.  If we turn away from God, the source of our light, and allow our lives to orbit around other things, people, or our job we are walking in the dark. We are walking away from truth and spiritual life. When we do these things we become disoriented. Keller says that, ‘If anything but God is more important to you, you have a problem with direction.’  You will lose perspective and will eventually isolate yourself from God and other people. As Keller puts it, ‘we are all on a trajectory toward a life of disintegration.’ Praise God we don’t have to walk in darkness, God broke that barrier; the curtain in the temple was broken for good.  The cross proves that He loves us and that He will never forsake us. Jesus suffered in our place; He was forsaken in our place. There is hope!!

Do you find yourself in a dark place right now, have you lost perspective, do you feel disoriented, is it so dark that you can’t even see a speck of light? Jesus definitely knows what you are going through.  You are not alone, you will never be abandoned, because Jesus already suffered that for you…don’t cloak yourself in dark unbelief, let the  ‘Light ’of His Presence envelop you. There is hope!!

“…..because the darkness is passing and the true light is already shining.”  I John 1.8b

 

What does it mean for usthat at the cross ‘the dance of the Trinity came to a halt, all because of us?  How can we allow the Gospel to go deep into our hearts so that it will change how we see ourselves?

 

Final installment of the King’s Cross blog post will be October 8th, looking at Ch 18 “the Beginning”

 

the Trap

Today’s post comes from Chris in France.

This chapter speaks to my own story.  I’m older than most of you and I spent a long time climbing the greasy pole towards career success.  I had some temporary wins but eventually someone added extra grease to the pole and I was out.  The euphemism is Voluntary Early Retirement, but I was no volunteer.  Despite my best efforts, or because of them, I was a failure.  Painful as all this was at the time, it has led to great blessing for me.  You see, I wasn’t very useful to God while I was busy succeeding.  While Keller focuses on money, I found success to be the greater trap.

It’s interesting that Jesus didn’t seem to have a problem with worldly success.  When Jesus met the rich young ruler, he didn’t say that he was a bad person because he was rich and powerful.  Jesus didn’t condemn the virtuous accumulation of wealth or power or influence.  When Jesus met the guy, he loved him – because he understood the terrible trap this young man had fallen into.  The young man wanted to be good and was having some success in this quest, but sensed in himself that he was missing something critical.  Jesus, in his tough love, immediately makes a terrible offer to the young man that goes to the heart of his problem.  Could he put aside success and his potential for much more of it, and trust his life to Jesus instead of to himself?  Jesus was asking for trust not just in the life to come, but in this life – right now.

It’s incredibly hard on self to lose in the struggle for worldly success.  I found my own fall desperately difficult.  I saw myself (for an agonising moment or century) as the rest of my world must have seen me – a middle aged loser.  How much harder it would be for a young man, with so much ahead of him, to choose such a fate voluntarily.  What would everyone think of him?  What would he think of himself for giving away so much?  And so, he went away sad, rich and powerful but still trapped.

Many of us also live our lives inside the success trap.  We live as if we and not God were the source of our jobs, talents, opportunities and eventual success.  So we find it hard to imagine that all we have earned – social position, educational qualifications, possessions, work achievements – are not only temporary but possibly undeserved gifts.  We are beggars spiritually who must ask for help to be saved.  But our self-respect has trouble handling beggar status when it comes to our worldly successes.  We find it hard to rely on the One who has already given us everything.

Tough times seem be coming again in Europe and North America (and perhaps even in Australia).  The jobs, investments, property and arrangements many of us trust for security might be threatened – even lost.  Suddenly, we might not be successful.  It will be humiliating but it could also be ultimately liberating.

My question; How would you cope if you lost all the success you’d worked for?  What would reliance upon Christ look like at that moment?

 

Next instalment of the King’s Cross blog post will be August 27th, looking at Ch 12 “the Ransom”