• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Listening to God

Thanks to John W. for this week’s post on A Praying Life:

I have appreciated Paul Miller’s “A Praying Life”.  Some of the old classics honestly left me cold or overwhelmed.  This is a wonderful book steeped in the experience of a man who learned to walk prayerfully with God as (with his wife Jill) as he raised his autistic daughter. This is one of the most refreshing books on prayer I have read, which shows that at the heart of prayer is a unique attitude of sincere trust in God without skepticism and with a conscious connection with God in a “distracting world”.

It is not expressly a how-to book, or a doctrinal lesson on prayer.  It is a biography of a praying life!  And yet, the doctrine is there, and the how to of prayer is there too; but not in dogma; rather by example.

I found chapter 10 is one of the gems of this book. A certain kind of “listening to God” has recently become a bit of a fad in some circles. Of course, we must listen to God; but Paul Miller shows us two fundamental extremes or errors to avoid:

On the one hand, listening to God becomes a legalistic exercise in obedience to the letter, without allowing the Spirit of God to direct or change the heart.

On the other hand, listening to God becomes a subjective experience and feeling which too easily runs amok (unguarded by Scripture), and baptizes our selfish desires with religious language.

Paul Miller strikes the balance.

Gathering Together in 2011

In less than 30 days, we will enter into 2011 during which we as a World Team community will host five Area conferences.  These conferences are meant to be a forum for ongoing prayer and discussion as to how God desires that we as a community work out our global vision of “innovative teams multiplying disciples and communities of believers, bringing the Gospel within reach of lost people everywhere we go.”

Each conference will be structured around three core elements:

  • Concerted time given to prayer
  • Significant interaction and discussion about how our church planting vision will be implemented in one’s Area
  • Opportunities to deepen community with others in one’s Area.

 The logo above of “Mission¹¹: Vision Forward” is a way to try and capture what we pray, by God’s graceful activity, will happen during our time together.  You may have already seen it in some of the correspondence sent out by Area coordinators of this conference.

When you hear the statement: Mission¹¹: Vision Forward, what comes to your mind and heart? 

Why not ask someone else from where you serve the same question and post both their and your responses to the TATJ blog.

Helplessness

Helplessness is not a word that many of us like the sound of. It implies that we can, in all truthfulness, do nothing and need to rely totally on another.

Yet Paul Miller, in chapter 6 of A Praying Life says that, “The gospel, God’s free gift of grace in Jesus, only works when we realize we don’t have it all together. The same is true for prayer.” Really, you might say. Paul Miller goes on, “In prayer, the Father receives us as we are because of Jesus and gives us his gift of help. We look at the inadequacy of our praying and give up, thinking something is wrong with us. God looks at the adequacy of his Son and delights in our sloppy meandering prayers.” (55)

I’m not sure I really like that thought. I would prefer that my prayers be well built around strong theology ushering me up into God’s presence, if you will. “Sloppy meandering prayers” sound too feeble, vulnerable, and well helpless.

It seems that is just the paradox of prayer in relation to our journey with God. Paul Miller puts it this way: “Jesus isn’t asking us to do anything he isn’t already doing. He is inviting us into his life of helpless dependence on his heavenly Father. To become more like Jesus is to feel increasingly unable to do life, increasingly wary of your heart. Paradoxically, you get holier while you are feeling less holy. The very thing you are trying to escape – your inability – opens the door to prayer and then grace.”

I actually thought of putting at the end of this post, some kind of prayer “growth-o-meter”. You know something where you could point to where you currently are in your journey of prayer and then where you would like to be. However, I realized that even “charting” one’s life of prayer would simply be a reflection of the fact that we still think we can do life and prayer on our own.

A Praying Life Continues

Sorry I missed yesterday’s normal Monday post on A Praying Life.  I was just getting back from being with our family in the States.

I would encourage you to read chapters 6 through 11 as we move to talking about the next section of this book.

As I have talked with people around the World Team community, I have been struck by how many have found this book timely as well as “prayer stretching”.  May our Father draw us deeper into relationship with Him as we talk more and more with Him.

Thanks to all those who have taken part in this global conversation on prayer.

Childlikeness

Thanks to Laura for this week’s post on A Praying Life:

I’ve been picking up on a theme in the first few chapters of Paul Miller’s, A Praying Life.  I find this theme thoroughly disturbing and don’t like it.  It is this notion of “being childlike” in my relationship with God. It’s not that Miller makes me feel like a heel for not being better at prayer (unlike pretty much every other book on prayer I’ve read)—I think it is that he hits the nail right on my juvenile head about what my problem really is.

This theme starts in chapter three and runs, well, pretty much through the rest of the book (in some form or other):

 “Jesus wants us to be without pretense when we come to him in prayer.”

“…little children never get frozen by their selfishness…they come just as they are, totally self-absorbed.”

“What do they ask for? Everything and anything … Repeatedly … Without guile. They just say what is on their minds. They have no awareness of what is appropriate or inappropriate.”

“Little children can’t imagine that their parents won’t eventually say yes.”

 

Come just as I am, “totally self-absorbed” and not “aware of what is appropriate or inappropriate”? What is THAT?!  Have you ever said something that was completely inappropriate and realized it just as the words come out of your mouth?  It awful, it’s embarrassing, humiliating.  I am supposed to shoot for that?  Hmmm.  Mr. Miller is implying some serious let-your-guard-down stuff.  When it gets right down to it I suppose he is implying that sometimes my “correct” prayers are just full of it. 

This bothers me not so much because it implies a “let’s be real with God” attitude (I can dig that), but because it demands a level of dependence I barely fathom. In chapter 5, we read that Jesus’ childlike dependence is revealed in “I can do nothing on my own”.   Dependence is a term I know I am supposed to live out.  But I start cringing when I think about the neediness Christ is living out here. This is clearly a problem because I run from being needy in front of people like I run from the plague.  Embarrassing myself (by being inappropriate for example) or being visibly selfish might reveal to others around me that I am needy.  Am I so much more honestly needy before the Lord then?

How ‘bout you?

More Lessons Learned

The more I reflect on what I heard at the Lausanne Congress, the more I realize how many applications and take-aways there are.  But, I would like to wrap up with just two more at this point. 

One is: develop, mentor and release younger leaders.  This has been the subject of numerous posts in the past (see posts starting 05.06.2010), and it was also a major theme of Lausanne both verbally and practically.  Time and again, presenters encouraged experienced leaders to give of their time to engage younger leaders; to develop them as well as learn from them.  More than 700 participants at the conference were younger leaders.  As I said in a blog post several months ago: “We as well are faced with the difficulty of adequately trained (or prepared) workers to continue the ministry.  And it stems from a lack of mentoring or coming alongside new workers as they enter into ministry.  The mission we promote and serve is worth so much more than that of the construction business.  It is imperative that we re-evaluate our priorities and take the time to come around and support/mentor those who are stepping forward to enter into ministry.” 

Secondly, we should live humble, simple and authentic lives.  That is so easy to say, but the implications are profound.  Chris Wright in his presentation on Saturday of the conference ably framed the parameters of what this means for us today as “ministers”, “ambassadors” of God’s Gospel of reconciliation.  At the very least, it means that our lives should be characterized by a prayerful heart as we realize how the roots of selfishness and pride run deep in our hearts.  The result is reflected in the way we hold on to and use the resources God has entrusted to us.

Here’s my list so far:

Number❶ take-away: Preach, proclaim, and share the Gospel fearlessly

Number❷ take-away: Recognize that we are living in the 21st century

Number❸ take-away: Live out our identity

Number❹ take-away: We cannot accomplish the task on our own

Number❺ take-away: Develop, mentor and release younger leaders.

Number❻ take-away: Live humble, simple and authentic lives.

 

Would you join me in seeking to live these take-aways out in our lives and ministries and praying to that end?