• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Talk with me

Sometimes when I look at our WT community, I see a multicultural network of workers driven by the same purpose and vision.  Sometimes though, when I look at our WT community, I see an innumerable series of silos or towers that are all located on the same paddock, but have no connectedness one to another.

Living and ministering out of a silo mentality can foster all sorts of troubles, not the least of which is a critical spirit.  When you can see nothing but what surrounds your own silo, it is quite easy to question or criticize what others are doing, even when they belong to the same community as you.

Verses such as Ephesians 4:29 can become lost to practical application when we choose to live disconnected from the larger community: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Phrases such as “Well, he just decided that without asking us,” or “There’s no use sharing what I think because she doesn’t listen to me anyway” are nothing less than gossip, the evidence of a critical spirit.  True heart change will require more than just a renewed emphasis on community. Something will have to ‘displace’ that critical spirit.

Several hundred years ago, Jonathan Edwards wrote this: “For as long as a man or woman is not emptied of himself/herself and of his/her own righteousness and goodness, he/she will have a legal spirit.”  The only remedy is if God and His amazing grace and free righteousness ‘displace’ me out of the center of my life.  Only then can I truly begin to live as part of an interconnected community.

Maybe you need to ‘pick up the phone’ and talk with the Father about your heart, and as a natural outflow, pick up the phone and talk with someone with whom you are struggling with, or of whom you have spoken poorly.

 

 

Humble Listening

“For the Christian, dialogue is a fundamental aspect of bearing witness to the truth of Christ.  Where there is genuine longing for the other to come to ‘the light of the knowledge of the glory of God in the face of Jesus Christ’ (2 Cor. 4:6), there will always be a posture of humbling listening.  For it is the desire to communicate that motivates us also to listen well.  Listening to people involves taking their beliefs, fears and aspirations with utmost seriousness, even being prepared to be disturbed and challenged by them ourselves.  All witness, and thus all true dialogue, is a risky undertaking.  Whoever serves me must follow me, and where I am, there will my servant be also (12:26). It is not the missionary who carries Jesus to others; on the contrary, it is the crucified and risen Jesus who leads us in our witness into places where we fear to venture.”

This quote comes from a book I’ve been working my way through: The Message of Mission, by Howard Peskett and Vinoth Ramachandra.  I recognize that it speaks of our own witness to others of the truth of God, and how in that process we as well can grow from that “dialogue”.

But these words also spoke to my heart as I consider my ongoing preparation for Cape Town 2010.  I think that they encapsulate what should be my main prayer, and the one I would ask you to pray for me: that I would have a posture of “humble listening”; that I would listen well to others and discern what God is saying to me and to us as a mission community through these brothers and sisters in Christ from so many different nations and people groups. 

Maybe this should be our prayer together over the coming days: that we would humbly listen to those around us where we serve, and learn what God would have to say to us through them.

Gospel Conversation (2)

I finished up a book today that talked about establishing churches through teams.  The author referred to 2 Timothy 2:15 as the “life verse for all pioneer church planters”.  The verse reads: “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.”  In his comments on this verse, I saw another element arise to our ongoing discussion about Gospel conversation, namely that of a deep knowledge, familiarity and experience of the Word, the Gospel.

We can become so concerned with learning so many other good things, that we can neglect deep study of and interaction with the biblical text.  I’ve been spending a lot of time reading many of the Advance papers in preparation for the Cape Town 2010 conference, but then I realized that I was not giving an equal amount of time to the Ephesians study that all participants were asked to prepare.  It’s a question of time.

The author of the above work shares this story about a mission wide conference he attended: “To this day everyone remembers three words from his [the speaker’s] talk, even as he yelled them out to the conference hall audience of 1,000 plus: “Cut!  Cut!  Cut!”  He was speaking of the crucial need to prioritize our time and to drop lots of tertiary activities.  We must do whatever is necessary in our schedule and workload in order to major on the ministry of the Word.  The net result of this should be to lighten our load, not make it heavier.”

There are many good things that vie for our time, but we must not neglect our need to intellectually, emotionally and spiritually grasp what is and what moves the heart of our Father.  Then we will know how to “respond” to another.  And all that is certainly a question of time.

Gospel Conversation

Last night I was invited to attend a meeting of leaders from our French church.  As I sat listening to their discussions, I couldn’t help but wonder how these leaders navigated the discussions they were having, given the multiple cultural backgrounds from which they came.  Some of the cultures represented were: Chadian, Vietnamese, French, Central African Republic and Congolese.  All these leaders were conversing in French, but obviously working from different cultural frameworks. 

Cross cultural living and working really does necessitate “that we have a deep understanding of what others believe, what is their worldview;” that we understand how others think, how they process so that we can better engage them in Gospel dialogue. 

Colossians 4:6 has been a help to me in thinking through what we mean by Gospel conversation with others.  Here Paul describes the nature or character of Christian discourse: “Let your speech always be gracious, seasoned with salt, so that you may know how to answer each person.”   First of all, Gospel conversation is characterized by its graciousness, its kindness.  It is never harsh in order to make a point.  And second, it is “wisdom filled”, that is, it is conversation that brings depth and insight as well as challenges. It incites others, in a good way, to further dialogue.

What has struck me the most in this text is that the work of “preparing”, of understanding is all directed towards knowing first how to respond to another, not how to initiate conversation in order to get across what I want to say.