• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

He is sovereign!

Probably one of the more neglected teachings of Scripture in our current day is that of the sovereignty of God.  It is a truth that even we who are engaged in cross cultural ministry can tend to neglect.  To put it in its most simple form, sovereignty means that God has “absolute authority and rule over his creation[1].”  God is God and we are His creatures. 

However, we can certainly state that God is sovereign all the while living and working as if we, as His creation, are self-governing and independent.

So, what benefits might we gain from a deep dive into the notion of God’s sovereignty?  At least three come quickly to mind.

First, God’s sovereignty provides us with a profound sense of security amid all the troubles, struggles and difficulties of the work to which He has called us.  Nothing, absolutely nothing can separate us from the love of God in Christ Jesus.  That is how the apostle Paul expressed it (Romans 8). No matter what wall or obstacle we may come up against, we know that God is fully aware and works to use everything in our lives for our growth and the furtherance of His missional project for this world.

Next, a trust in God’s sovereignty will lead us to worship Him.  Knowing that He rules over all creation frees us from having to carry that responsibility ourselves. It will cause us to rejoice in knowing that nothing escapes His view (Hebrews 4:13); that He is always at work for the good of His creation; and that one day He will be recognized as Lord over all by all (Philippians 2:10-11). How can our heart not sing in response to this truth?

Finally, God’s sovereignty is a reminder and call to prayer. To whom else can we turn?  In whom else can we put our trust and hope if not the sovereign God?  We can know, through prayer, that He will answer in His way and in His time.  The famous British preacher, Charles Spurgeon, once said: “Prayer assumes the sovereignty of God.” 

There are many ‘walls’ that we as individuals and as a World Team community are facing these days.  To name a few.  We lack 50% of the funds needed to cover the costs of the Global 3C Conference.  The numbers of cross-cultural workers serving with our teams is diminishing.  We are not seeing the fruit, the multiplication we long for in disciples of Jesus and communities of believers among the people we serve.

God’s sovereignty reminds us that this work is not our own.  It is His work. And because it is His work, we can rest in His grace, freed from worry, and inspired to go to Him for each of these ‘walls’; using the strength and grace He provides to give ourselves to work toward seeing these needs, these ‘walls’ addressed.


[1] Our Sovereign God, James M. Boice, page 149

“The mess we are in”

A couple of weeks ago, I read this story sent by a good friend who served with World Team for many years.  The honesty with which he shared spoke to my heart and reminded me that God does use all things for our good and for His glory.  Here’s the story:

I learned yesterday of the passing of my uncle, Milton, 98 years of age, herald of the Gospel for 2 decades in India and another 2 in Surinam.

The last time I talked to him was probably 20 years ago.  We were sitting in the shade on a pile of rocks and I was complaining to him that I had been given a job that was beyond me, nothing was working out like I had hoped, and I couldn’t see what good it all would do in the end. 

“Let me tell you a story,” he said.  “During much of my life in India I felt just like you do now.  But last year, this time, my kids arranged a return trip to visit the village where we had worked and God let me see what he had been up to.

“You know I grew up as a dry-land wheat farmer in Saskatchewan, but from my youth I felt that God had set me aside as one of those who were to take the Gospel to the ends of the earth.  I signed up as a missionary, and I was sent to a completely unreached village in India.  My mission leadership decided that the best way to use my skills to make contact and to establish trust in the village was to establish a sustainable agricultural project.  So there I was, teaching Indian farmers how to grow wheat.  That’s NOT what I had signed up for!  I wanted to be an evangelist. 

“During our second term, our mission decided that we needed to start a clinic and a school for orphans.  Since I was the only member of our team who knew which end of a hammer to hold, I was put in charge of construction, overseeing a crew of Indian builders.  AGAIN, not what I had signed up for.  I wanted to be an evangelist.

“Our third term, it was decided that my wife and I should be dorm parents to the boy students at the school.  So there we were, cooking, housekeeping, doing laundry for 20 boys.  We poured our hearts into them, but what I really wanted was to be an evangelist.  So I requested a transfer and they sent me to Surinam where I was put in charge of rebuilding a tumbled-down Bible camp. 

“Now, 20 years later, thanks to my kids, I got to go back for a visit and I understand what was going on.  There is drought in the area where we worked, but, thanks to the dry-land farming methods I taught them, our village farmers know how to deal with it – so they have food to eat and surplus to sell.  Plentiful food and basic medical care bring crowds of people from other towns to our town every day.  Our village is known as a Christian village, and those farmers and builders I worked with are the heart of the Christian community.  And the orphan boys?  They have grown up to be leaders of that community and they’re out evangelizing in the market place every day.  The whole time I was there fretting and complaining, I never saw it coming!”

And then Uncle Milton laid this piece of unfathomable wisdom on me.  “Duane,” he said, “Take it from me: You have no idea what God is planning to accomplish through the mess that you’re in now.”  He was right, you know. 

mess_banner

God is planning to accomplish something for His glory, through whatever “mess” we may find ourselves in right now.

You skaking?

Just reading the news, as we know, can get one discouraged.  Here in Europe, the talk is of the exponential rise in migration, Brexit, and the internal strife in numerous countries.  There is a ‘shaking’ going on, and it can cause us to ‘shake’; to wonder what is really going on.

The daily grind of our lives as cross cultural workers can also cause us to despair, to ‘shake’, wondering what all this disruption has to do with life and ministry.

unshakeableI read this statement today which put order back into my heart and thinking: “This is why it is important to believe with an unshakeable trust that we have a kingdom that cannot be shaken.”

God builds the house (Psalm 127). God is building His Church (Matthew 16:18).  One day, God will right everything in this world (Revelation 21:4).  His kingdom is unshakeable (Hebrews 12:28).

At the end of another week, you may feel disrupted.  You may be ‘shaking in your boots’ because language learning is going badly or the person you’ve been spending time with in spiritual conversation dropped off the radar screen or family issues are causing sleep to be disturbed.

Then reach out in faith and repentance and grab hold of His hand.  Let Him overwhelm your ‘shaking’ heart with His assurance, with His ‘unshakableness’.

Not feeling like you can do that?  Then tell another, you’re having trouble even reaching out your hand.  Let them take your hand into His.

Reading backwards

These words of a 17th century English Presbyterian minister, John Flavel,right-to-left are worth ‘chewing over’ in our day:

The providence of God is like Hebrew words—it can be read only backwards.”

The Hebrew language is read backwards, from most of our perspectives.  It is read from right to left, rather than from left to right.  What Flavel meant to say was that God’s providence must be read in a similar way, or as one writer put it: “backwards in time”.

Remembering what God has done is one of the structuring devices of the Bible. It would do us well to ‘remember’ more often what He has done for us in the past in order to hold more firmly to the assurance that He will continue to show His mercy to us in the future.

John Flavel had this to say further in that regard:

Search backward into all the performances of Providence throughout your lives. So did Asaph: ‘I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings’ (Psalm 77:11, 12). He laboured to recover and revive the ancient providences of God’s mercies many years past, and suck a fresh sweetness out of them by new reviews of them. Ah, sirs, let me tell you, there is not such a pleasant history for you to read in all the world as the history of your own lives, if you would but sit down and record from the beginning hitherto what God has been to you, and done for you; what signal manifestations and outbreakings of His mercy, faithfulness and love there have been in all the conditions you have passed through. If your hearts do not melt before you have gone half through that history, they are hard hearts indeed. ‘My Father, thou art the guide of my youth’ (Jeremiah 3:4).

Those words are definitely worth ‘chewing over’ in our day!

Never forget WHO is in charge

There are many days when we can despair as we look at events swirling around us.  Reading the opening verse of the book of Ezra, though, re-centres our hearts and minds on what is really true.

In the first year of in-chargeCyrus king of Persia, that the word of the Lord might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom.”

When Cyrus broke onto the historical scene, I assume, he believed it was simply the result of his cunning and smarts.  The biblical writers ‘interpret’ the situation differently.  It is not Cyrus who was in charge.  It was God.

One commentator put it this way: “In its quiet way, however, Ezra 1:1 shows not only that this mighty king was subject, whether he knew it or not, to the promptings of God (who “stirred up his spirit”), but also that God had brought him to pre-eminence for the very purpose of the salvation of his people.”

Now we all know that.  Yet, we can be easily blindsided by an event that happens and causes us to be late for a meeting, postpone a translation workshop, or seemingly place a roadblock in ‘completing’ the hand off of ministry in a particular place. What oozes out of our hearts, at that moment, is not trust and confidence in our great God, but discouragement at having to ‘figure out what to do now’.  We exchange the truth that God is in charge for the belief that we are in charge and must do something to figure out how to solve this new problem.

Read that verse again.  Its simple, yet straightforward message is something I struggle to hold on to each day. However, it is clear about WHO is really in charge.

Providence?

Providence?  Kind of a strange word to our ears today, but which is psalm-104-1rich in meaning for our daily lives.  We could talk about His foresight, guidance or sovereign hand over all things happening in our lives and in this world.  Yet, that ‘comfort’ needs to go much deeper into our heart so as to produce a change in how we live and act in light of this biblical reality.

The Heidelberg Catechism is one of several Protestant catechisms.  It was written in 1563 and follows the standard pattern of question and answer, where the question is normally asked of a catechumen (that’s a word to look up!) who then responds with the appropriate answer, summarizing numerous biblical texts.

One of the questions (Question #28) relating to God’s providence is the following:

What does it benefit us to know that God has created all things and still upholds them by his providence?

Answer: We can be patient in adversity,¹ thankful in prosperity,² and with a view to the future we can have a firm confidence in our faithful God and Father that no creature shall separate us from his love;³ for all creatures are so completely in his hand that without his will they cannot so much as move.

¹Job 1:21, 22; Ps 39:10; Jas 1:3.

²Deut 8:10; 1 Thess 5:18.

³Ps 55:22; Rom 5:3-5; 8:38, 39.

⁴Job 1:12; 2:6; Prov 21:1; Acts 17:24-28

Knowing that God cares for us in such a way gives rise to patience, thankfulness and assurance.  If we apply this thought to cross cultural ministry today, it would mean:

  • There is ‘light’ at the end of the tunnel when learning the language of the people among whom we serve
  • Our witness is never in vain, even if rejected by those to whom we are called
  • We should be saying ‘thanks’ a lot more than we currently do

If you were asked the question: What does it benefit us to know that God has created all things and still upholds them by his providence?   Would your response contain anything about patience, thankfulness and assurance?  The joys and difficulties of cross cultural work call us to together think more deeply about God’s providence.