• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Reflecting on “the list”

The question is a difficult one to answer, and one that we as a community have pondered over for some time: “What is church?”  Or to put it another way, “What do we mean by church?”

If you go to a theological handbook, you would probably come across a definition such as the following: “The church is the community of all true believers for all time.”  This definition, though, refers primarily to the universal or global church.  What about the local church that we long to see established where we live and serve?  What are the elements that make up a local church or community?

I remember one of my profs in school walking us through an exercise where we had to write down all the elements that we believed were essential to the local church.  Once our individual lists were established, we then discussed them with fellow students, trying to agree on what were the irreducible elements.  Needless to say, that exercise was not completed in ten minutes.

My friend Steve wrote a blog post a number of months ago which reminded me of that very exercise.  I quote it in its entirety because I think it is relevant to our situation and discussion:

Let’s drop in to the home of Cornelius (Acts 10). Cornelius and his extended family and friends have just come to know Christ through Peter, the reluctant missionary.

It’s late at night and the next morning Peter and his companions are leaving. Peter hopes to return in the next few months, but there is no guarantee.

Time is running out and Peter needs to explain to Cornelius what it means to be the people of God.

What do they need to form communities of disciples? To leave anything out that is essential will corrupt what this group becomes and what it reproduces. To add anything that is not essential will reduce its ability to function and spread unhindered.

Put yourself in Peter’s place. List every possible element that you could include in helping Cornelius understand what it means be God’s people. Now remove every item you can until what you have left is the irreducible minimum of a church.

Until you can answer that question, you will not see a church planting movement. You may see some churches planted, but not a movement.

Movements know what the essentials of church are, and that’s what they produce and reproduce. Nothing more, and nothing less. Other things may be desirable, but not essential. They slow a movement down. Some elements are so essential, that if they are removed what is left is no longer a church.

What goes down on the list? What gets crossed off?

Luke has his list, the bare bones of what a church is (Acts 2:42-47). Nothing added that would slow down the spread of a movement. Nothing neglected that was essential.

The more you add to that list, the harder it becomes for new believers to form churches in their world. If new believers are not forming churches, you’ll never see a church planting movement. You may plant churches, but they won’t multiply.”

Rescued people

I have appreciated the interaction we have been having on innovation.  Over the weekend I read a quote which refocused my heart on that which is most important in all that we do: “While a church planter may be a good person or a talented person or a clever person, he/she must be, first and foremost, a rescued man, a rescued woman.  He/she must be a person who has been rescued from the slavery and foolishness of their own sin and saved by the freedom and “foolishness” of a God who displayed his perfect justice and love by laying down his life on behalf of the very ones who wronged him.” [Darrin Patrick] 

It’s ultimately not our goodness, our talents, our wisdom, nor even our capacity for innovation that is the driving source of our passion to multiply disciples and communities of believers.  It’s that we know we are rescued people.

Let me leave each of us to reflect on these challenging words from another older saint, Richard Baxter: “Take heed to yourselves, lest you be void of that saving grace of God which you offer to others, and be strangers to the effectual working of that gospel which you preach; and lest, while you proclaim to the world the necessity of a Savior, your own hearts should neglect him, and you should miss of an interest in him and his saving benefits.”

Unfinished Stories

I’m not sure there is any better way to finish our study of A Praying Life other than quoting from the beginning and end of Paul Miller’s final chapter:

In the stories I’ve told in this book, we can see God weaving a tapestry.  In my experience, as we abide in him, he usually shows us what he is doing.  But sometime he doesn’t … We live in many overlapping stories, most of which are larger than us.  Each of us will die with unfinished stories.  We can never forget that God is God. Ultimately it is his story, not ours …

Some stories aren’t tied up until heaven.  Because of Kim, Jill longs for heaven.  This desire permeates her conversation.  Jill doesn’t say, “It’s a beautiful day outside.”  She says, “This would be a good day for Jesus to come back.  Everyone can see him.”  Jill wants to go home.  Living in unfinished stories draws us into God’s final act, the return of Jesus.  While we wait for his return, it is easy to predict the pattern of the last days.  The book of Revelation pictures a suffering church, dying as creation itself is unraveling.  Through suffering God will finally make his church beautiful and reveal his glory.  In the desert you see his glory.  In the last days the bride will be made beautiful, pure, waiting for her lover.  Come quickly, Lord Jesus.”

May the knowledge of the coming return of our King cause us to persevere with grace and courage in a “praying life”!

I would love to hear your reflections on this book in light of these questions.  Please post them as comments to this post.  I will make a summary of that feedback for a future post.

  • What has God shown you about a “praying life” through reflecting on the chapters in this book?
  • How do you desire to grow and change in your “praying life”?

Prayer Journaling

When life makes sense, it becomes a journey, a spiritual adventure.  Writing down the adventure as it happens gives us a feel for our place in the story God is weaving in our lives.  Journaling helps us to become aware of the journey.”  Journaling is not one of my strengths or common practices, but I recognize the benefit of processing life from time to time through journaling as Paul Miller describes in the quote above.

What was new to me in this chapter, though, was Paul Miller’s insight that prayer journaling provides a means to ‘become aware of self on the journey.’  It is an avenue to self-awareness. 

Here’s how he puts it: “The modern quest for self-fulfillment is a secularized version of Christianity’s discovery of the self.  Without the Shepherd guiding us to see our true selves in relationship to him, we can lose our way and become obsessed with self. Instead of seeing our bent toward evil, we can become increasingly touchy, supersensitive to self but insensitive to others.  We no longer see ourselves clearly.  The spiritual pilgrimage is the opposite.  The discovery of self in relationship to God leads to a lifestyle of repentance.”  So, a prayer journal could serve as an opportunity not just to process life, but to become more aware of how I am interacting with and ‘being received’ by others.

Two questions can guide this process:

  • “How am I doing?  What is coming at me?  Am I happy, sad, thankful, discouraged, angry, frustrated?”
  • “What is God saying to me?  What does the Word say to me?”

 Writing down our reflections to these questions can help better discern what God is teaching us. 

What’s been your experience with ‘prayer journaling’?

Prayer Tools?

As I thought about today’s post, I wondered if simply scanning the text of chapter 26 from A Praying Life and inserting here wouldn’t be the best. Each paragraph seems to “put a searchlight” on another area of struggle we have with prayer, and particularly in finding a balance between childlike praying and “tools” that serve to direct our prayers.  Two ideas in particular are worth pursuing further.

One, is that our lack of some tool or system might reveal a heart of unbelief.  Paul Miller writes: “The bottom line is we don’t write down our prayer requests because we don’t take prayer seriously.  We don’t think it works … I am not naturally a people person, but when I regularly pray for people using some kind of written system, my heart tunes into them.  I am bolder about asking them how things are going because they are already on my heart.”  How many times have I, have you, been talking with someone by phone or Skype and said, “Hey, I’ll be praying for you about that,” and then when we hung up, we never prayed for that need?  Am I, are we just using Christian jargon to make others feel better, or do we really believe that God responds to our prayers?

Second, is that our commitment to a system or tool for prayer might keep us from God rather than drawing us to Him.  Paul Miller describes it this way: “Systems can become rote, desensitizing us to God as a person.  We can become wooden or mindless as we pray.”  Haven’t you felt yourself fall into this trap at times?  You feel like you’re sharing a list with God, rather than engaging Him in heart conversation.

What struck me most is that Paul Miller doesn’t try to solve this struggle for us, by choosing one “option” or another.  He writes: “Remember, life is both holding hands and scrubbing floors.  It is both being and doing.  Prayer journals or prayer cards are on the “scrubbing floors” side of life.  Praying like a child is on the “holding hands” side of life.  We need both.” 

Seeking that balance of both is what makes prayer such a journey worth taking!

Watching a Story Unfold

Paul Miller makes this comment in the next section of A Praying Life: “The act of praying draws God into my life and begins to shape me, the pray-er, in subtle ways.”  I love the way he puts it.  Prayer is ultimately not about us getting what we want, but about God working what He wants into our lives and through our lives into this world.

Our (Rebecca and I) recent participation in two of the Vision Forward conferences (Americas and Central Asia) has reminded us of the truth of this thought.  One way that it was expressed in Central Asia was that the inner witness of the Holy Spirit is a convicting witness, calling us to turn and return to Him.  In prayer, God is “drawn into our lives”, turning the spotlight of His Spirit on those areas of our lives which are hurtful (Psalm 139) and “drawing” us back to Himself where there is overwhelming forgiveness and love.

But we need to be listening to His voice, “hearing” what He wants to say to us.

A good question to ask would be: what is God saying to my heart today?