• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

the Call

Today’s post comes from Lynette in Cambodia.

When considering “the call”, most of us immediately go to salvation; as important as salvation is, Jesus had an even deeper call.  Remember the purpose of the book is to see how we fit by looking at Jesus.  We fit because of “the call”!  Using the metaphor from last week, the only way we can enter the dance is if we are invited in, without the call we only sense that we should be dancing, which in my opinion is the reason for so many religions in the world.  Keller points out that Jesus’ first words recorded in the Gospel according to Mark contain the phrase, “Repent and believe the good news.” The words “Good news” , same word as “gospel”, in this day and age has religious connotations, but during the time of Jesus, they did not. During the time of the writing of Mark, “A gospel [was] an announcement of something that has happened in history, something that’s been done for you that changes your status forever.”  That statement caused me to catch my breath! There has been a lot of talk in mission circles about our purpose statement, individually and corporately.  It seems that Mark allowed Jesus to speak His own purpose statement. He came so that we could have the opportunity for Him to change our status forever!  WOW!

Last week, we considered how self-centeredness keeps us from “joining in the dance” with God.  Self-centeredness, as depicted by Keller in chapter 2, also “destroys relationships” and leaves us very “static” people.  What a miserable way to be!  Going back to the very beginning we see in Genesis that “we were created to live in a world where relationships were whole-psychologically and socially perfect-because God was the King.” You know the story, we chose to be our own king thus we live in a broken world with broken relationships.  Left to ourselves, we continue in our brokenness. This is the reason His call is so significant, He is calling us from a self-centered, self-destructive life by calling us into a whole relationship which require sole devotion to Himself, so much so that “all other attachments in [our] lives look like hate compared to Him.” Jesus cannot and will not accept moderation, His call is for complete devotion, “He must be the goal”.

It is interesting how various people during Jesus’ earthly ministry reacted to Him, we see in the selection of Scripture in Mark for this chapter that “The people were amazed at His teaching because He spoke as one who had authority”.  Keller eloquently points out that Jesus’ listeners “sensed somehow that He was explaining the story of their lives as the author” and they were amazed, they were left speechless.  You see, this call we have was made by the author of our lives.  I know we all know that, but sometimes I just forget the impact of that statement on my life and ministry.  Too many times I slowly revert back to that self-centered life that I was called out of.  We have each been called into His story, He IS the author and finisher of our salvation.

Do we, as called-out ones, live like this good news has truly changed our status forever?  Jesus’ call has been the same the whole time, so do we live like Jesus is the goal? Like He is the author?  How would our lives, teams and ministries look different if we truly allowed Jesus to be what He is, the author, the goal?

Join Us

Join us each Monday for the next few months as we read and discuss together Tim Keller’s book, King’s Cross.

Each week a different member of the WT community will be writing a post about a chapter. A question will be included to help us interact further throughout the week.

Join us this coming Monday, May 7th, when we will be looking at chapter 1: “The Dance” (pages 3-13 in my copy). 

Let forward to you talking with you!

A beginning

Today, the journey begins.  I have invited all of us as the World Team community to join me in reading and discovering together the message of the book, King’s Cross, by Tim Keller.

In his opening section, simply called “Before”, Keller summarizes the aim of his book: “It is an extended meditation on the historical Christian premise that Jesus’ life, death, and resurrection form the central organizing principle of our own lives.  Said another way, the whole story of the world – and of how we fit into it – is most clearly understood through a careful, direct look at the story of Jesus.”  From the outset, Keller strives to focus our eyes on Jesus, rather than on our lives, work and ministries.  It is from that ‘look’ at Jesus that life, work and ministry flows.

The one statement that stood out for me in this section was when Keller described his own life-changing encounter with Jesus: “The best way I can put it is that, before the change, I pored over the Bible, questioning and analyzing it.  But after the change it was as if the Bible, or maybe Someone through the Bible, began poring over me, questioning and analyzing me.”  I guess I would have ordinarily used the first part of this phrase to describe the transformation that occurs when someone encounters Jesus. A new believer is someone who pores over the Bible, reading and studying it for themselves.

How many of us have watched with joy as a new believer takes a great delight in the Word?  But Keller is pointing to another indicator of that life-changing encounter with Jesus, namely that a new King now comes to reign in a person’s life.  Someone other than ourselves comes to pore over us, question us, analyze us, convict us, lift us up and restore value to us.

Here’s a question to ponder: what does that shift look like in my daily journey when God the Holy Spirit begins poring over me?

 

 

What’s our responsibility?

Sometimes when I’m reading along in a book, a quote just jumps off the page and really forces me to reflect at a deeper level.

That was the case with this quote I read the other day:

The responsibility of the church in the new age is the same as its responsibility in every age.  It is to testify that this world is lost in sin; that that the span of human life – no, all the length of human history – is an infinitesimal island in the awful depths of eternity; that there is a mysterious, holy, living God, creator of all, Upholder of all, infinitely beyond all; that he has revealed himself to us  through Jesus Christ the Lord; that there is no other salvation, for individuals or for nations, save this, but that this salvation is full and free, and that whoever possesses it has for himself and for all others to whom he may be the instrument of bringing it a treasure compared with which all the kingdoms of the earth – no, all the wonders of the starry heavens – are as the dust of the street.  An unpopular message it is – an impractical message, we are told.  But it is the message of the Christian church.  Neglect it, and you will have destruction; heed it, and you will have life.”

I had to ask myself again if my life and ministry are aligned with that singular purpose and responsibility. Then I asked myself if our lives and ministries together as a community reflect a singular commitment to this calling.  It certainly makes you sit back and reflect.

 

Next post: Spheres of influence?

Will you be joining in the discussion?

Many of you are familiar with participating in a virtual conversation through Facebook, Twitter or Google+.  You’re now invited to a blog discussion, hosted here each Monday for the next several months, around the book, King’s Cross, by Tim Keller.

A number of colleagues from around the WT community have been asked to help facilitate this discussion.  So each week you’ll be hearing from someone different about their insights, along with questions to stimulate blog discussion.

We’ll officially start on Monday, May 7th, looking at chapter 1, “The Dance”.

If you have not been able to get a copy of the book up to this point, I can send you scanned copies of the first five chapters for your personal use until you receive a copy.

So, will you be joining the discussion?

 

 

The King and the Cross

When we talk about the ‘ethos’ of World Team, we mean the environment or framework in which we carry out our work and ministry.  At the very least, this environment is structured by our global purpose, vision and values.  We currently affirm four core values: the Gospel, prayer and worship, interdependence, and developing and releasing leaders.

It is hard to talk about the Gospel as one of our values because it is the overarching, driving force behind all we do.  We do well to frequently remember and go over in our hearts what the Gospel means and what it brings to us.

To that end, I am inviting you as a World Team community to join me in reading this year, King’s Cross, by Dr. Timothy Keller [http://www.amazon.co.uk/Kings-Cross-Story-World-Jesus/dp/1444702130/ref=sr_1_1?s=books&ie=UTF8&qid=1329136272&sr=1-1]

We will begin an interactive discussion on the book in the next one to two months so as to give time for each of us to purchase or download this book.  I am willing to send PDF files of the opening chapters if you are in a place where getting a copy of the book will take some time.

Tim Keller makes this comment in the introduction to his work: “[This volume] is an extended meditation on the historical Christian premise that Jesus’ life, death, and resurrection form the central event of cosmic and human history as well as the central organizing principle of our own lives.  Said another way, the whole story of the world – and of how we fit into it – is most clearly understood through a careful, direct look at the story of Jesus.

May that serve as our expectation in reading this book together: that Jesus will become, more and more, the central organizing principle [Person] of our lives.