• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

Global Gospel, Global Era

As you know from a previous post, I have the privilege of attending Cape Town 2010, a significant event which is part of the Lausanne Movement.  Over 4,000 Christian leaders from over 200 countries will gather to address issues of paramount importance to global evangelization and missions in the 21st century.

If you have not already had the opportunity to watch the short video on the history of the Lausanne movement.

In an effort to make you aware of and engage the World Team community in reflecting on some of the issues which will be addressed at the Cape Town 2010 conference, I have attached one of the Advance Papers which I feel is critical for us to consider.

The authors, Os Guinness and David Wells, write the following in introducing the topic of the impact of globalization on our work today:

The first task is to discern, and so to make an accurate description of the realities of the world in which we find ourselves. The second task is to assess, and so to evaluate the pros and cons, the benefits and costs, of the world as a whole as well as of individual items and aspects of that world all assessed within the framework of the biblical worldview. The third task is to engage, and so to enter the world as disciples of Jesus called to be salt and light, gratefully using the best of the world as gifts of God and vigilantly avoiding the worst of the world. Or as the early church expressed it, we are to “plunder the Egyptian gold,” as the Lord told Israel to do, but we are never to set up “a golden calf,” as Israel was later judged for doing. Easy to say, these basic Christian tasks are harder than ever to do because of globalization. History is always more complex than we can understand, and it proceeds not by the simple influence of certain factors but by their complicated interplay and through the ironies of their unintended consequences. Globalization only compounds our difficulty in understanding, for by its very nature, globalization means that we who are finite now have to deal with the whole world; in other words, a world that is always far beyond our full comprehension. And we are dealing with the world when the world is communicating and changing at an unprecedented speed; in other words, when the world may have changed even before we have finished describing it.”

I would encourage you to share your thoughts and interact with this paper on the TATJ blog.

A Praying Life … Cape Town

I’ve been in the US for meetings the past two weeks.  Last night, the US Ministry Support Center hosted a Lausanne Prayer night, a time of prayer for the upcoming “Lausanne” conference to be held in Cape Town, South Africa.  Each one of our Area Directors shared glimpses of ministry in their part of the world in light of the themes of Cape Town 2010.  I wish you could have participated with us as those stories really did stir my heart and others’ hearts to pray. 

But you can participate. The Cape Town 2010 website provides you with many resources not only for prayer, but for study and interaction (http://conversation.lausanne.org/en).  Each delegate is encouraged to do the Ephesians Study, read the study guide of the Lausanne Covenant, and read & reflect on one paper in each of the topics to be discussed.  All of this material is online for you to participate as well.

Would you join with me in praying together for this critical event in the life of the global church?  It is another opportunity for us to encourage a life of prayer together for God’s mission and work in this world.

Prayer Walking: prayer on the move or efficacious prayer?

(John Wilson is the guest blogger presenting practical questions for his, and our, ministry applications.   What are your convictions?  What has been your experience?)

I am looking for insight and theological opinion about Prayer Walking.  I know this has been practiced in a number of WT ministry areas, but I am not aware of any discussion of the theological merits or otherwise of prayer walking. Most people seem to do it without questioning.

Looking at what has been written and said about Prayer Walking indicates there is quite a wide spectrum of thought.

At one end, is the idea that this is simply a form or posture of prayer—kinetic rather than stationary or immobile—no different than the prayerful attitude of Brother Lawrence (The Practice of the Presence of God) doing his chores in the Carmelite monastery.

At the other end—apparently going back to Graham Kendrick and Steve Hawthorne in their book Prayer Walking (1993)—there is the view that this activity is an efficacious act contingent upon corporate participation in a specific location.

Of course, there is another range of opinions which goes from an uncritical view that simply sees it as a way to engage people in committed prayer for a neighborhood or city, to outright condemnation on all sorts of grounds: theological (it is unbiblical); missiological (it is animistic); or fanatical (it doesn’t fit with our fundamental position).

In some ways, I have considered this practice innocuous; however, because it has come up as a possibility in our local community of churches, where Gloria and I live, I have begun to think about it more critically.

Help me with your experience and thoughts:

  • Why do prayer walking?
  • What ideas or presuppositions lie behind it?
  • What benefits are there to prayer walking compared to just praying at home or in a prayer meeting?

John Wilson

How Missionaries Lost Their Chariots of Fire

Jay Weaver here.    During David & Rebecca’s well-earned vacation, he has asked Chuck Sutton and I to foster some interchange here at our blog site.   Thanks for YOUR part!   Have you read the Wall Street Journal article, “How Missionaries Lost Their Chariots of Fire”?    We’re grateful for Dave Dougherty pointing it out.  Click on the link to read it now.  It’s a bit amazing to find this candor and insight into evangelical causes in a world-class business paper.   We invite you to reflect and comment on what we learn and how we minister in light of this article.  Some starter questions:

  • In what constructive ways can we wield influence as missionaries in the churches who send us out (or among whom we serve)?
  • How do the cited trends compare to what you are seeing in the churches where you live and serve (if available)?
  • Is this just a USA phenomenon?  To what extent to these trends differ in churches from Canada, Australia, Europe or other sending countries? 

Out of Weakness

Awhile back, one of my good Australian friends gave me the book, The Message of Mission, by Peskett & Ramachandra, and which I have just recently begun to read.  In the preface, the authors summarize what they consider to be one of the key elements of mission: “We must also emphasize that Christian mission leads us again and again to the foot of the cross: all Christian mission must be shaped by the cross; the cross must never be behind us, but always in front of us.  For this reason, we have drawn attention again and again to mission from the underside … and to the importance of mission out of weakness, which has been the way mission has been conducted through most of the history of the church.”  My heart resonates with that statement.  Yet I have often wondered how weakness practically works out in our lives, our ministries, and the mission to which God has called us. 

Forgive me for quoting a rather lengthy piece from Bauckham’s book, Bible and Mission which I referred to in a previous post, but I think he sets us on an interesting path towards reflecting on this question in practical terms.  It’s found in a section entitled, “To all by way of the least,” where he reflects on 1 Corinthians 1.  He writes: “In this passage and its context Paul does something rather remarkable.  In the first place, by echoing the Old Testament, he identifies a consistent divine strategy, a characteristic way in which God works, to which the origins of the church at Corinth conform.  The God who chose the first Corinthian converts is the God who chose the least significant of all the peoples (Israel) for his own (Deuteronomy 7:7).  This is Hannah’s God, who exalts the lowly and humbles the exalted (1 Samuel 2:3-8), just as he is also Mary’s God, who fills the hungry and dismisses the rich (Luke 1:51-53).  This is the God who chose the youngest of Jesse’s sons, David, the one no one had even thought to summon (1 Samuel 16:6-13).  This is the God who habitually overturns status, not in order to make the non-élite a new élite, but in order to abolish status, to establish his kingdom in which none can claim privilege over others and all gladly surrender privilege for the good of others.”

Living out of weakness (perhaps another way of talking about our value of interdependence) would at the very least call us to lay aside our self centered desires in order to work in community with others, to “gladly surrender privilege for the good of others.”  Now that would be hard.  Then again, that’s why we need Jesus.

Particularly thinking & acting universal

This past Sunday, we headed out with some of the Paris Prayer Conference participants to pray for the town where we are involved in a small house church.  We met for prayer with Christian and Florence who lead the group.  As they shared about the spiritual needs of the area, they mentioned that D-, a woman who recently started coming to the house church and was baptized just two weeks ago, had talked to them about how she could already see how the Lord was going to “expand” our group and start another in a neighboring town where she lives.  The surprised yet excited look on their faces said it all. 

Here was a woman who had been called out of darkness by our “pursuing” God, who recognizes that it was He who particularly sought her, and who testified that when she read the Gospel of John, she immediately felt that all her wanderings were over and she could finally “unpack her suitcases” as the expression goes in French.  Here was a woman, barely a year old in Jesus, who was already thinking and acting with a universal mindset and heart.  “This is mission,” as Richard Bauckham said.