• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

There is real life in the midst of dying

hopelessness bis bisAs I sit here writing this post, there is a nonstop ritual chanting and singing in the background. It started this morning at 5h15. It’s now the late afternoon. Though the funeral where this entire activity is taking place is several blocks away, the huge speaker system “brings” everyone to the service. It has been the chanting and singing of hopelessness for hours.

James explained to those of us gathered here that this is part of the effort of the local people to carry the dead into the next part of the journey, hoping that their efforts and the merit achieved by the deceased will be accepted and help the deceased avoid too much pain. Is there no hope? Is there no assurance of comfort?

Even when the darkness seems at its greatest strength, real life shines in its midst and dispels its shadows.

James shared with us the story of another funeral, one of a local believer. At one point during the day of the funeral, the believers were carrying the body, rejoicing in the hope of 1 Thessalonians, while being followed by a chanting and singing crowd, seeking to add their merit to aid the deceased. What a contrast that picture must have been.

Here’s what James wrote to me about the outcome of that day: “The funeral ceremony yesterday was awesome! The flow of the service was a perfect mix of prayer, songs, testimonies, and the Word. The church leaders and our apostolic leader did a great job. Members from six house churches attended and showed their love for the family. I saw God’s love on display in each of the Christian’s face. It is not common for locals to cry……especially those outside of the immediate family but there was not a dry eye in the house. Everyone was feeling the loss of a dear friend and sister. This was the first Christian death within the house church movement so it was not only a time of mourning but a time for firming up the faith and modeling.

The two sons of this deceased believer shared that they would like to learn more about Jesus and the husband said he would come to Church. This is a big praise and we hope that their verbal commitments will not be hindered by the enemy. The daughter who is a believer stood at the end and said in tears that she missed her mom but was glad to know that she is in heaven with Jesus. Wow! God clearly worked mightily and all praise is due His name.”

That is a powerful image of real life proclaiming its reality in the midst of the darkness!

Some of us live in cultures where such demonstrations of grief and hopelessness are shown in such clear ways. Others of us live in places where those demonstrations are ‘masked’. Nevertheless, they are there and present.

I don’t want to be lulled to sleep, thinking that people around me are not experiencing this hopelessness at every moment of their life journey. I want to be awake to live out real life among others, so that Christ will work powerfully in their lives and bring the hope that will carry them into eternity.

Rescued people are dependent people

Rescued people learn to become dependent people.  It is not a onetime event, but a process over a lifetime. 

How does one know if he/she is growing in dependence or is simply remaining in his/her sinful independence?  Darrin Patrick writes: “We often do not know whether we are living in dependence upon God because we are disengaged from our hearts.”   So, we must engage with our hearts, discerning its movements and motivations.  Patrick provides us with some questions that might help us in this process:

1)      Which do I want more: to know God or to achieve for God?  [Some verses to meditate on: Philippians 3:10; Exodus 33:13; 1 Timothy 4:6-10]

2)      When was the last time I experienced a prompting of the Holy Spirit?  [Some verses to meditate on: John 4:7-19; Acts 16:6-10]

3)      Am I consistently being convicted of sin in my life?  [Some verses to meditate on: Hebrews 12:5-11; John 16:7-8; 1 John 3:9]

4)      Am I consistently accepting my acceptance by God through Christ? [Some verses to meditate on: 2 Corinthians 5:17, 21]

5)      Where do my thoughts go when I am not forced to think about anything?  [Some verses to meditate on: Psalm 63:1-4]

I was greatly ‘exercised’ by this list; discouraged might be another way of putting it.  Then I realized the problem.  I was responding to a series of questions about being dependent by trying to just exercise my own independent will.

Rescued people learn to become dependent people by choosing to go God for the power to change; for the ability and strength to engage one’s heart and learn what it means to depend on God the Father more and more.

“Radical”

In Tom Steffen’s new book, The Facilitator Era, he relates a number of case studies that seek to provide models of facilitation.  A comment in one of those studies kind of jumped off the page at me: “Here and in other M villages scattered around the continent, the church is being born, and the instruments God has chosen are young South American Christians committed to a radically incarnational lifestyle among people they have come to love in Jesus’ name.”

What he means is that these young people were willing to back up their words with concrete actions in their relationships with one another (as a team and
community) and with those in the culture around them.  As another person described it, “for the person who is abiding in God, loving obedience overflows into love for others.”

Why is this lifestyle stance so unique?  Why do we often describe it as ‘radical’ when it should be, as we just read, the natural overflow of our relationship with God?  I often hear that the number one reason why cross cultural workers leave where they serve is because of other workers. Something is amiss.  We need to ask some hard questions about our lifestyle stance in light of the Gospel.

The Gospel regularly calls us back as a community to humility, integrity and simplicity.  Paul wrote: “Complete my joy by being of the same mind, having the same love, being in full accord and of one mind.  Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” (Philippians 2:2-4)

How does this challenge you?

Real Life Living

“Love bade me welcome, yet my soul drew back

Guilty of dust and sin.

But quick-eyed Love, observing me grow slack

From my first entrance in,

Drew nearer to me, sweetly questioning

If I lacked anything.

“A guest,” I answered, “worthy to be here”;

Love said, “you shall be he.”

“I, the unkind, the ungrateful?  Ah my dear,

I cannot look on thee.”

Love took my hand, and smiling did reply,

“Who made the eyes but I?”

“Truth Lord, but I have marred them; let my shame

Go where it doth deserve.”

“And know you not,” says Love, “who bore the blame?”

“My dear, then I will serve.”

“You must sit down,” says Love, “and taste my meat.”

So I did sit and eat.”

It’s a funny way perhaps to start a series of posts on what it might mean for us to live for Christ in this time frame, in this century, but I do think this poem by George Herbert (“Love Bade Me Welcome”) shares an encouragement for us to live differently as well as some foundational values to be worked out in our lives.